Monthly Archives: January 2018

Why I Don’t Edit

Readers might notice that I don’t always thoroughly edit my posts. I do some editing, but I’m certainly not as meticulous as I am with my book. This is for a few reasons. The first is that this is where I share my thought process, and my mind is crazy and unscripted. I think my blog should reflect that. The second is that I’m imperfect, and I think leaving a few grammatical errors is a fine way of letting it show. The third is that I simply miss stuff, and sometimes I’m just lazy. As long as what I’m trying to say is understandable, I’m good with it.

The thing is, I kind of like imperfection. I love working on mosaics because sometimes trying to get pieces of broken glass to fit together how I want is nearly impossible, and I have to let them do their own thing. Sometimes I’ll want to do one thing, and something entirely different, and often better, will present itself out of the blue. The same might be said of music or painting. Opportunities often arise from mistakes.

When working on mosaics or paintings, I almost always make abstract designs. For one thing, I don’t think I’m quite skilled enough to make realistic things, but I also think the abstract world gives me so much more freedom. Beside that, though, the abstract has a mind and a language of its own. Realism captures an image, while abstract and Impressionism interact with the artist and the audience. In the abstract, even flaws have beauty and meaning.

People are the same. We often don’t make sense, and it is often our perceived insanity that gives us beauty and meaning. We are so unique and abstract to one another that there is a world contained in each individual. God is our artist, but as with abstract pieces of art, we are unruly and flawed. We want to write our own stories, and we are given the freedom to do so, but to make them truly good stories, we need the help of our Artist.

Because in my world guinea pigs can fly!

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My Epilepsy

The other night I couldn’t sleep. I occasionally get insomnia, which wasn’t helped by the fact that I had drank an enormous cup of regular coffee that day. I usually drink decaf. I had a very strange seizure very late that night, which was different than my usual ones, which generally are infrequent, but after that I still wasn’t tired, so I decided to go on a quest. In normal people language, that means I decided to do some research on different types of seizures. I found two different things that night. I found that I most likely suffer from what are called focal impaired awareness seizures. It describes my symptoms when I get “brain fuzz” almost perfectly.

What usually happens is I’ll have some warning before the seizure actually occurs. The warning is hard to describe, but it usually gives me a few seconds or even a few minutes to warn anyone around that I’m going to space out. Then, depending on how severe the seizure is, I usually don’t lose full awareness of my surroundings or black out, but I lose my ability to understand or use language, or if it’s really bad, I can’t process any audio at all. Most of the time I know that I’m going to have a seizure, and I’m mostly aware of what’s going on around me while it’s happening, and I’m aware when it stops. However, in the worst cases, I’ll have absolutely no clue that I’ve even had a seizure. Most people associate seizures with twitching on the ground and foaming at the mouth kind of behavior. That only describes one type of seizure. There are actually many. I’m writing this because while I couldn’t sleep the other night, I found another website where people could share their stories of living with epilepsy. I’ve mentioned my epilepsy here, but I haven’t really talked about it in detail, so I’d like to take this opportunity to do so.

A lot of the people who shared their stories talked about how they were diagnosed as teenagers or as adults. I was diagnosed when I was eight. I had a few seizures before we finally went to the doctor. I’m not sure why. I was given medication and never had a seizure until I was a Sophomore in college when I had a really bad one in March or April. My medication dose hadn’t changed since I was eight. Between an unruly brain, and too much work for finals, I almost did not sleep at all for the month of April. It was pretty bleak. I had discovered the band Tenth Avenue North by that time, and I almost exclusively listened to their song “Worn” through that time. The opening lines are, “I’m tired, I’m worn/ My heart is heavy/ From the work it takes/ To keep on breathing…” Needless to say, I was in a bad mood.

Over time, my epilepsy has changed, and I’ve had to increase my dosage of my original medication and introduce two others. I take a lot of pills, and I hate them. Some of them are hard to swallow, but without them, I wouldn’t be functional. Some peoples’ epilepsy is entirely independent of external factors or other bodily functions. On a lot of video games and movies, there is a warning for people with epilepsy that graphic effects or flashing lights might cause seizures. This has never been a problem for me. What is a problem for me is that I literally can’t be hungry. I have to carefully monitor how hungry I am, or I will most likely have brain fuzz. Plus, if I don’t eat I get hangry (angry because I’m hungry) anyway.

I have had a weird life post graduation because of my epilepsy. Because of my Muscular Dystrophy, as well as my epilepsy, I can never move out of my parents’ house. I can also never have a “normal” job, partly because I wouldn’t want my medical conditions to inconvenience an employer. The fact of the matter is, I am prideful in some ways, and I’m on social security. I hate that, but I have no other source of income. I keep up a blog and I’m writing a book because I can stop when my brain craps out on me. Because of my condition, I need a lot of sleep, and this enables me to get the ten to twelve hours of sleep that I need most nights.

I actually consider it a blessing in a way that I was diagnosed as a young kid because I can’t remember life without epilepsy. People on the website I found wrote how they were diagnosed in their twenties, thirties, or forties, and how it made them terribly depressed because they lost things like their drivers’ license, or in bad cases, lost the ability to work in the places they had been, doing the things they had been doing. I think epilepsy is one of those things you have to choose to laugh or cry about. While it is frustrating, I have to make jokes and laugh about it because I won’t let it rule my life. The fact of the matter is, though, that the prospect of having a seizure in public (which almost never happens), makes me uncomfortable. Quite frankly, if I can avoid even my family knowing, I will hide until it passes, and then act like nothing happened. Sometimes I have to tell, though, and ultimately, it’s important to do so, but it’s important not to make a huge deal out of it. The other night, when I had the seizure that was different than normal, I told my dad. It’s important to calmly explain what happened because, at least in my case, it usually isn’t something to be worried about.

It’s important also to let people who have had a seizure take their time to recover if they need to. Don’t freak out, because that makes the situation significantly more stressful for the person. Seizures suck, so you don’t want to be further complicating things. The best thing to do is to follow their lead. If it looks like they need help, try to help, but let them try to show you what they need if they can’t verbally tell you. Don’t make presumptions because this is unhelpful and annoying. Also, if you know the person well, and you know language might be an issue, like in my case, talk as little as possible. Talking puts more stress on the person because it makes the person feel obligated to respond when they can’t. If you know the person, and you can get them their medication, show it to them. If it looks like they need to take a little extra, let them take it. If it looks like they just need to sit, let them sit. Generally, the best thing to do is to be patient, and let them shake it off.

When my epilepsy came back with a vengeance in my sophomore year, and then morphed over time before finally stabilizing, for the most part, it both scared me and pissed me off. I hadn’t had any seizures for about twelve years, so the fact that I was dealing with this again seemed very unfair. As I said before, though, epilepsy is one of those things you have to choose to laugh or cry about, and these days I mostly see it as an nuisance. It doesn’t stop me from playing music, or making mosaics, or painting pictures, or writing a book. It doesn’t stop me from loving, and it doesn’t stop me from having fun. Most importantly, it doesn’t get between me and Jesus. The other night, I couldn’t think because language was inaccessible to me, but he wasn’t. I knew he was there, and when language was finally starting to come back, the first four words I managed were, “Jesus, I trust you.” I won’t pretend that seizure didn’t scare me, but it would have been far worse had I not known he was there.

Because in my world guinea pigs can fly!

Eternity And A Better Day

Today is a better day. Last night I prayed, and I said, “Lord, I’m still a mess. I need your help. What do I do?” I felt him say to me, “Come see me tomorrow,” so I went to daily Mass first thing today. Then I got breakfast and coffee. I hung out in the Kitchen and procrastinated for a bit, and then I answered an email, prayed, and got to work on my mythology. Life goes on. I won’t pretend I’m completely done being sad, but I’m getting better. I’m finding work helps. I’m at a point where I have a really good framework for the mythology, so I can work on several stories at once. Today I started working on four intertwined stories, three of which have to do with Realms of the Abyss, and one of which has to do with two characters who form a very odd friendship.

I started working on all four of these stories at once because I didn’t know how to start just one of them. I felt like I couldn’t write it start to finish without knowing details from the other stories. Realistically, I probably would have had a much easier time working on the mythology if I had worked in this way to begin with, but now I know. I also recently started keeping track of what I’ve done and what I need to edit or get rid of. I had been doing this in my head all along, but it was getting hard to keep track of, especially when obscure details start to be important.

I have got a start on the four stories I’m working on, but only a start. Weaving them together won’t be difficult, but I’m not far enough along yet, and getting them to that point is a bit perplexing. These four stories are also weaved together with other stories, and I don’t want to be redundant. I also have a somewhat difficult time with “backstory.” There are some spirits in the Abyss whose sole interest is understanding the timeline of eternity. I wrote this into the book because honestly, I’m rather interested in it. We make up beginnings and ends. There was a first moment in time, and according to the Bible, there will be a last, but the beginning and end of time as we understand it aren’t the beginning or end of forever. God exists in forever. I want to know about that.

Eternity is uncomfortable in real life, and the discomfort of it is intentionally underscored in my book. We write stories, in part, because we like beginnings and ends. Beginnings and ends give us a sense of certainty. I believe in an afterlife, and an afterlife is outside of time. An afterlife takes place in eternity. There’s an afterlife system in my book, but in that afterlife system there is no love, and no mercy: only justice. In the real world, that’s not the case. Today in Mass I understood something that I already knew, but didn’t fully understand. Love hurts, and no one knows that better than Jesus. Love himself hurts for me and with me. I wrote yesterday that I had a hard time saying that, because I was so sad, I had a hard time truthfully saying that I trusting Jesus. I can confidently say now that I trust him, and I’m sorry I almost didn’t. He’s taught me a lot while I work on a bunch of fantasy stories. He’s cool like that.

Because in my world guinea pigs can fly!

God’s Timing

Yesterday we drove out of the mountains of Vermont and headed back to Massachusetts. On Friday we had arrived in the mountains for Vermont’s funeral. Of course death is sad, but something about this death made me angry. On Friday night I couldn’t eat much. I just felt drained. I’m really bad at dealing with sad things. I just don’t like other people to see me cry or that I’m upset. Because of that, I couldn’t cry until ten PM on Friday when I was in my room in the hotel alone. I can cry to Jesus because he knows I’m upset anyway. What I really wanted, though was not for him to hear me. I didn’t want him to see and to take my tears. What I wanted more than anything was for him to hold me and let me cry into him until I was done.

Yesterday, when we were about half an hour from home, my best friend called asking if she could borrow my dad’s soldering iron to modify her snake’s tank. Incidentally, she also didn’t have to work today, so I invited her to hang out when we got home. When she got to my house my dad was in the middle of replacing one of my wheelchair parts, but when he finished my friend and I went downstairs, my mom went out to get food, and my dad stayed upstairs. I had been debating it, but I finally couldn’t help myself, or maybe I couldn’t stop myself. I spilled the beans.

I told her everything. I told her how angry and sad this was making me, though I didn’t know why. I told her that I didn’t like to cry around people as I started crying hard. I told her how unfair it was because it was completely unexpected and out of the blue. She asked me if I wanted a hug. I hesitated for a second, but then I said, “Yes.” She held me and I cried for a long time. Then we played a dumb video game that I’m way too good at. After that we watched videos of assorted big cats being adorable. Then we watched a kids’ movie. I realized last night that Jesus knew that what I needed and wanted most was a hug from him. Since he couldn’t hug me in person, he sent my friend, knowing I would trust her with this. I told her that in that moment, she was Jesus for me. She just happened to call, needing a favor at just the right time. She didn’t exactly know what to do with that, but I wanted her to know. I went to bed a little after midnight and decided to go to church at a parish one town over instead of our home church this morning because the other church has an afternoon Sunday Mass, and I wanted to sleep in.

I thought sleep would help me recover from my emotional roller coaster. My dad caught me crying in church this afternoon. It was right before communion. He asked me if I was okay. I said I was. He asked me why I was crying, then. I said I wasn’t done being sad. Both are true. I am okay. I’m just sad. I don’t think these are mutually exclusive. The Gospel reading today was about when Jesus is recruiting his disciples. The priest said that his mission statement was, “Repent and believe in the Gospel.” The Gospel is the Good News that God loves us and made a way for us to be with him forever.

After church I asked myself, “do you believe the Gospel? Do you believe in what Jesus said and did? Do you believe in the afterlife? Do you believe in Heaven? Do you believe in God’s love? Do you believe in his mercy? Do you trust him?” At that moment I truthfully could say “Yes” to all of these, but it was hardest to say “Yes” to the last two. At this church we sometimes go to, they use more contemporary music instead of the more traditional hymns you might expect at a Catholic church. A line from the closing song sticks with me right now. “Your grace is enough for me.” I know that’s true. I don’t remember the context, but I know that we are commanded to praise God even when it feels like the world is crap. Therefore, I’ll end this post with a few lines from one of my own songs.

I will sing. Hallelujahs. ‘Cause there is good in things. And I believe it. I can see that it’s true. And it’s beautiful.

Trust Life

We had a death in the family on Saturday. I don’t usually like using names on here, so I’ll refer to him as Vermont. It was completely unexpected. He wasn’t an immediate family member, but he was still someone fairly close. I’m surprised at how hard it hit me. Life is so fragile. Death is a weird thing. Just recently, another family member died, though this person was much older, and I didn’t know him personally. When I think about it, our family is so large, but a number of elderly relatives have died, and even some younger ones. It’s hard to believe I’m never going to see Vermont again. We didn’t see him and his family often, but I liked him. He was friendly and it will be strange having the others come to visit without him.

Death is a strange thing because the show must go on. Life doesn’t often let you stop to grieve; at least not for very long. Tonight I’m hosting a party with some old friends I grew up with. Most of them will probably drink, we’ll all eat food, and we’ll play video games, and do other stupid stuff. At the end of the day, though, somebody died. Sometimes I wonder what it will be like when I die. I don’t want people to be sad because I want them to be sure that I’m going somewhere good. At the same time, though, I’ll be gone and out of their lives until they follow me. I admit, I think about death a fair amount, but I’m not afraid of it. I just wonder what really happens before you reach your final destination.

That’s the other weird thing. Death isn’t really any kind of end. It only looks like one. Vermont is still alive in spirit. He’s just somewhere else. Maybe it’s the not knowing that freaks us out so much. We want to know where our loved ones have gone. Ultimately, we can only have some kind of idea, and depending on our spirituality, these ideas are usually hopeful and good, but they’re still vague at best. From a Christian standpoint, I think death is hard because it involves something that humans tend not to be so good at. It involves trust, and it involves surrender. When a loved one dies, there is literally nothing we can do about it, and if we don’t surrender, we tend to just cause ourselves more pain. We have to surrender ourselves to God’s mercy, and we have to trust God with the soul of the one we love and, for now, have lost.

I often reflect on the fact that the world is not fair, but at the same time I remember that God isn’t either. In this world, we have to die, but God made a way for us to live past death. I trust that.

Because in my world guinea pigs can fly!

Growing Up With Me

I just read a few posts from 2012-the year I started my blog. It’s interesting to see how the site has grown up as I’ve grown up. I already thought I was a Christian when I started blogging. The truth is, I didn’t personally know Jesus yet. I believed he was the God of the universe, and I vaguely knew that he saved the world, but I didn’t yet understand that he had saved my soul because he genuinely cared about me personally and wanted to be my friend. In 2012 I had some pretty funny, some good, and a lot of naive ideas. My posts were also a lot more varied in terms of subject matter back then, which I guess is neither here nor there. My posts these are largely about work and God, though sometimes they’re about stories in general or random life stuff. The blog has also largely turned into a way of procrastination, as well as a space to dig for treasure, and hopefully find some truth, whether I like that truth or not.

In the almost seven years I’ve kept the blog, I’ve learned a lot and I’ve gained just over three hundred followers. I don’t think all those people come here often, but that’s okay. This blog has been a companion in my many journeys that have taken place in the course of such short a time. It has been my companion through college, finals, insomnia, epilepsy, faith, hope, fear, love, and milestones. In a lot of ways, it’s kept me going. It’s been a place where I can share my truth, which sometimes, as ugly as it can be, just needs to be squirted out in muddy water colors. This is where frustration and triumph happens. This is where failures are confessed and victory proclaimed. This is where messes are made with the joy of a child, and I admit, in the grand scheme of things, I am one.

I write this as an encouragement to all my fellow bloggers, journalists, and writers in general. Tell the truth. Tell your truth, but more importantly, tell God’s truth. Fear nothing. Writing takes courage, and honestly, sometimes clicking the “Publish” button can be terrifying. Click it anyway. Sometimes we write something, expecting it to get us tons of attention, and no one gives us a second glance. Keep writing. In every circumstance, keep writing. When the world is falling apart keep writing. When you’re on cloud nine, write about it because sometimes the rest of us need to hear what cloud nine looks like. Sometimes your good day can be a happy five minutes for someone who is having an otherwise crappy day. Stories, especially true ones, teach us empathy, so write them. Keep writing, and don’t stop. Write without a reason. Write because you like to. Write because you know you’re good at it. Write because you think you’re good at it. Write even if you suck at it because it brings you joy. Just don’t stop.

Because in my world guinea pigs can fly!

Boys And Girls

The other day I wrote a post about some Catholic teachings that, though I follow the Catholic faith, I am still somewhat uncomfortable with. The first you can read here. The two topics are, I feel, mostly unrelated to each other, so I decided to separate them. This post is about the roles of spouses in a traditional, Catholic marriage. A rather old fashioned way of thinking about this is that men always have to be the bread winner, and women always have to be stay-at-home moms. This is not what the Church teaches. The priest at my church explained that men and women have different roles because we have different needs. Generally speaking, on a physiological, and psychological level, I think, to some extent, this is true. However, I wanted to stop him, and ask “What would you say to someone like me who, if we’ll permit a little stereotyping here, generally has stereotypically male interests?”

One of the reasons his homily was about this topic, though, was because one of the readings for last weekend was the dreaded Ephesians 5: 22-24, which says, “Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.” Initially, this rubs just about every woman, myself included, the wrong way. God is the only person I will be submitting myself to, thank you very much. That is my initial, impulsive reaction. However, for a few reasons, live with my parents. The fifth commandment, which could not be spelled out more clearly says that one is to, “honor your father and mother,” so it would seam that I should, in some sense, submit to them, and this is what is pleasing to God. Likewise, God left us his Church, and both men and women are meant to submit to its teachings because really, they are his teachings.

Last weekend, our priest went on to explain that we often neglect Ephesians 5: 25-28, which says, “Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.” Remember that Jesus died for every individual person. What Saint Paul is saying here is that husbands are supposed to make these kinds of sacrifices for their wives. What is also implied here is that the Church is the body of Christ, in the same way as a husband and wife are meant to be one unified family.

Ultimately, husbands and wives, and actually people who love each other in general, are supposed to make sacrifices for each other. When reading these verses of Saint Paul, we have to keep a few things in mind. He was writing in a certain time period for a certain group of people. He was also writing for us. Love between people is not a mirror. I don’t love my dad in the same way he loves me, nor is it the same for me and my mom. The sacrifices they make for me are not the same sacrifices I make for them. Today, and particularly in the West, men and women are largely on equal footing in terms of the opportunities we have, especially for education and employment. We are to be given an equal level of respect, and when we are not given the same respect, we have problems. This does not change the fact that we are meant to make different sacrifices for different people at different times if we truly want to own that we are Christian.

Because in my world guinea pigs can fly!

Learning How To Run

It was either New Year’s Day or the day after that I decided what my New Year’s resolution would be. I decided that I would try to share a blue diamond with someone every day. A blue diamond is, metaphorically, in my mind, something that can make even just a moment a little better than it otherwise would have been. I decided on this because God has shared countless blue diamonds with me. I use this metaphor because of something that happened last September, which you can read about here. I decided on this because I’ve come to understand that God can take any tiny little nugget of faith, or any loving action, and turn it into something powerful and effective. The thing is, my resolution was that would share blue diamonds, but I’m finding that more difficult than I anticipated, so I’ve changed my tune a little bit. My new resolution is that I’ll share blue diamonds if I have them, but when I don’t, I’ll offer God my nuggets, and he can share blue diamonds.

When I woke up this morning, this verse came to mind, seemingly for no particular reason: “Love is patient. Love is kind.” I couldn’t remember the rest of it, so I looked it up. 1 Corinthians 13:4-13 says, “Love is patient. Love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love.”

Honestly, when I was only half thinking about this as I was getting ready this morning, I couldn’t remember if it was Biblical or Shakespearean simply because I hadn’t read it in a while and it’s rather poetic. There are a few things in these verses that really stick out to me.

“… it is not easily angered, it keeps no record of wrongs.” God is love, and, particularly in the sacrament of reconciliation, he not only forgives, but he forgets even our worst offenses. In various places, God is described as being “slow to anger and abounding in love.”

It always protects, always trusts, always hopes, always perseveres.” This, I think, reflects how we are meant to respond to God’s love for us. God protects us, so we are likewise supposed to protect others in any way we can. We are also meant to trust God and trust the people we love. God is the source of our hope, and we can know that because he loves us, even when things look rather bleak, we have someone to look to for guidance. Love always perseveres. In other words, true love just keeps loving, no matter what.

“Love never fails.” I think this stuck out to me because it means that if love is our default operating system, we will achieve some kind of goodness, even if we don’t achieve what we want. If love is our default operating system, then we will achieve what God wants, which is likely better than what we wanted, anyway.

Last night it occurred to me that while it’s true that I’ve trusted God with my soul, I haven’t entirely trusted him with every aspect of my life. I’ve seen how trusting him, and learning how to “walk on water” as it were, has changed me. It changes everything. The fact of the matter is, though, that I can still see the shore, and he doesn’t want me to only go that far. He wants me to run, and we’ve got a long way to go.

Because in my world guinea pigs can fly!

Legality And MOrality

Before I start this post, I would like to explicitly say that I am Catholic. What I mean by that, in this particular case, is that I believe in the Authority of Catholic doctrine and hierarchy. I wanted to say that first because this is the first of two posts having to do with two major teachings of the Catholic Church that I don’t entirely understand, or am still uncomfortable with. The first is the teaching on gay marriage. The second is the roles of spouses in traditional marriage. Some might wonder why I follow a church with certain teachings I may not entirely like or understand. I believe in the Catholic Church for historical reasons, logical reasons, and theological reasons which I won’t go into here, but I do want to explicitly say that I believe in Catholicism and not any other denomination of Christianity because this is where God has led me.

Now I’ll get into the uncomfortable stuff. The truth is that a few teachings on marriage make me uncomfortable. When I was a little bit younger I thought I wanted nothing more than to get married. The Catholic Church teaches that marriage is for creating a family, and for growing in holiness together in a particular way. The Church also teaches that the family as an institution of sorts is the basis for society. Lastly, the church teaches that the sacrament of matrimony actually takes place when the couple (forgive the explicit language) has sex for the first time. Furthermore, the Church teaches that such an act has two purposes. The first is procreation. The second is pleasure. If such an act is incapable of accomplishing either of these affects, then it’s wrong. Therefore, gay marriage is not allowed in the Catholic Church because procreation cannot be accomplished.

What makes me uncomfortable about this is that the Church teaches that gay marriage should not be legal, even in society at large. To some extent I understand why. If a traditional family (mom, dad, and kid(s) is the basis for society at large, then a marriage that is incapable of naturally growing a family would seem problematic. However, this raises another question that I would like to touch on. I am asexual. In fact, aside from a biological perspective, I can’t really think about that without feeling uncomfortable. I am also disabled in a way that would make procreation impossible. Recently, however, I’ve entertained the idea of adopting a child when I get older. I don’t know if the Church would permit that. I would like to clarify here that the Church does not teach that any sexuality is in itself sinful. Only certain actions and choices are sinful.

That being said, it could be argued that things like gay marriage should be allowed from a strictly legal standpoint because other things that are considered immoral or sinful are perfectly permissible in larger, secular society. For example, lying, while generally considered wrong, even outside of Christian circles, is completely legal even though it tends to hurt the one lying and the one being lied to, in the end. Of course there are cases in which lying is not legal, like in court, for example, but generally speaking, it is so commonplace that it’s almost expected. Along this line of thought, one might argue that something like gay marriage should then be legalized because the worst that could happen would be that the couple breaks up. It only hurts the two people involved.

The fact of the matter is, we live in a democratic republic, not a theocracy. Our laws are only loosely based on a Christian moral code, and increasingly less so. Therefore, our laws and lawmakers do not recognize sin as something real. However, I think it is safe to say that most Americans, regardless of their belief system recognize that humans have a soul, or a spiritual aspect of their being. That being the case, it would seem that a moral code is necessary to protect that aspect of our being. This again poses difficulties because America is a very diverse country, and not everyone living here is Christian. However, if most people recognize that we do have a soul, we need a moral code to live by, even if we are not legally obligated to do so, to protect our souls. If this is the case, it would seem that our laws do need to enforce this moral code.

The question then is, where would this legal moral code come from? The problem with our laws today is that they try to determine right and wrong from an atheistic standpoint. I simply mean that our laws do not have a standard for the ultimate good. If they do not have a standard for the ultimate good, they also do not have a standard for the ultimate bad, or the ultimate evil. Without a standard for good and evil, one eventually finds that, in the end, even the most straightforward laws become arbitrary. We need to know what the ultimate good is for the human soul, and we need to live up to that ultimate good. That is why, though some of its teachings make me uncomfortable, I believe in the Catholic Church, and I believe it is right.

Because in my world guinea pigs can fly!