Tag Archives: Life

Love Stories

The past two days have been pretty amazing. Yesterday was the second meeting of the Carmelite group I attended last month. They have Mass at the meeting, which meant I got to receive the Eucharist two days in a row. I didn’t go to our regular Mass yesterday afternoon, so I went this afternoon. That means three days in a row receiving Jesus in communion. I’m planning to go to the worship thing tomorrow, so that will be pretty awesome. I’ve just been really happy this whole time. I went to bed last night with the thought, “I am loved,” in my head.

Before I got up today, I watched a short video of something a priest said. He was reading from the diary of Saint Faustina. She had written of a conversation she had with Jesus in a moment of despair. Jesus explained to her that He will call a despairing soul to Him several times, and even if that soul despairs of His mercy, Jesus will make a huge effort to prove He is loving and merciful, and that no soul is beyond His love. It’s only if the soul willfully rejects His mercy that He will let that soul go. In that conversation, Jesus refers to Himself as the soul’s best friend. Though I’ve been really happy over the past three days, I wondered for a moment at lunch today: could He really be my best friend? Then I thought, “Well yeah, I know He’s my best friend. It’s just weird because He’s God and I’m just me, and He’s perfect and I’m not.”

Yesterday I had to be at the monastery for the meeting at eight AM. I’m nocturnal. This is entirely against my nature. We didn’t really have much food in the house for breakfast, but my dad threw together an omelet for me, which was actually pretty good because it had broccoli and onions in it, but it didn’t have any meat. I don’t know why, but if I don’t have any sausage or chicken in an omelet, it does not fill me up. I ate some toast on the way, thinking this would help, but it didn’t do much, and I had a seizure in the car.

I was able to think coherently enough to pray a little just before we got there, so I said, “Lord, I want to do this for you, and I think this is what you want me to do, but if I’m going to do this, I can’t be fuzzy.” When we got to the monastery, I took an extra pill, and I was mostly back to normal by the time we got through morning prayer. Incidentally, yesterday was a celebration in the Church for the birth of the Blessed Mother, so we had cake. This obviously helped alleviate my hunger.

Several of the people there know about my epilepsy by now, and they’re really helpful and understanding. I have to take my medicine at ten and eleven AM, which are kind of inconvenient times during the meeting, so again I prayed. I said, “God, I’m nervous. You are a merciful God, and I know you want me here, so I need you to take care of this.” As soon as I finished praying, a girl whose name is also Katie came over and asked if I needed help getting my pills.

God’s mercy, love, and goodness really are unfathomable. Last night I started really thinking about a kind of love I’ve been feeling lately, but still don’t quite understand. I recently got a text from my “cousin,” with a picture. It was a sonogram of her son–my godson. The funny thing is, I was kind of hoping for a girl. When I saw that sonogram though, with the confirmation that he was a boy, I immediately fell in love. I had been praying for this kid all along and I was joking with my “cousin,” saying that it’s been awkward not knowing which pronoun to use. Now I know that I’m going to be the godmother of a little boy named Max, and I am ecstatic.

Just thinking about him makes me happy. This makes no sense to me. How can I love someone I’ve never met before? The craziest thing about it is that I don’t even like babies. I just know that somehow Max might change that. Earlier I was thinking about something I had heard from a musician I admire very much. He said, in a nutshell that it doesn’t really matter what we do. It just matters why we do it, and who we do it for. I’m starting to think there isn’t really one particular thing God wants me to do with my life. I do know one thing, though. I do what I do because I love Him. I don’t always love Him the way I should, but ultimately, that’s what God’s will for everybody generally is. Jesus said to love God, and love the people around us.

Looking back, I see the line of strangers I’ve befriended, and I see that most of the time, they have been people that the rest of the world passes by. After Mass today I was talking to my dad and laughing because I was thinking about how, when I was a teenager, all I wanted to be was different. I wanted to be nothing like everyone else. At the time, that actually meant befriending the people that others rejected. In fact, between my Junior and Senior year, I took a summer program for highschool kids at Berklee in Boston, and I made a very memorable friend. He was a homeless man with some form of Autism or something. I never knew his real name, but he called himself Polliwog.

I never made friends with any of the other students, but I saw Polliwog every day between classes. I played guitar for him, and he danced, and it made both of us happy. Though I didn’t recognize Him at the time, I think I saw Christ in Polliwog, and I’m convinced that that was the first step towards changing my heart so I’d let Him save me a couple years later. I still think about him from time to time, and I hope he’s doing well. When I was talking to my dad on the way home from church I joked that I always wanted to be different. I got what I wanted. I am different than a lot of my peers. I just never thought being different would look like being madly in love with Jesus.

In the end, though, being in love with Jesus automatically means striving to be like Him. That means loving like a crazy person. Before I knew Jesus, I befriended those the world rejected because the world rejected me, too. Now I love because I love Jesus, but also, I think, for reasons I don’t even understand. John the Baptist said that he had to decrease so Christ could increase. To live like Jesus means letting Him live through me, and love through me. God’s love and mercy are infinite. I am not infinite, but God can work miracles through people like Polliwog, and he can teach love through Max, and He can show His mercy through my hopeful prayers.

There is so much reason to trust and love the Lord, and to love those around us. All we have to do is choose peace when the world chooses violence; choose forgiveness when it’s easier to hold a grudge; choose faith when the night is at its darkest; choose love because love saves the world and love sets us free.

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Why I’m Staying

I wasn’t going to write about this for various reasons, a significant one being that plenty of other people already have. However, being Catholic, and being an emotional, thinking person, I feel like I have to. A lot of people have written or made videos about why they’re leaving. This is about why I’m staying.

I heard in the early two thousands, when I was growing up, that there was some kind of scandal going on in the Catholic Church. I didn’t pay attention because I was a kid. It’s only recently that I’m learning how bad it has been, and unfortunately, it’s tempting a lot of people, or even causing a lot of people to leave. This has been an ongoing issue, and the Catholic Church has always had problems, but it has come to light more radically in the past couple of decades. The details are easy to find, and quite honestly, I’m too horrified to go into them here. All that needs to be known is that far too many children were victimized by men who were supposed to lead our Church, and be examples of holiness. Instead, they exploited their power and broke sacred vows they had made to God.

All I can say is that I’m sorry I didn’t know. I wish I could change the way things are, but I can’t. I wish I could somehow prove to the victims that God loves them, but I probably can’t. A lot of what has happened has come to light because of a recent report from Pennsylvania. I can’t bring myself to read it, but as far as I know, it is available to read. I could barely handle the few stories I’ve read or heard. A lot of people, probably much like myself, are leaving because, like me, they’re indignant about this, and perplexed as to how our leadership could have let this happen.

I do think that our leaders are at fault, some moreso than others, but I think we also have to look in the mirror and admit to ourselves that, maybe, in some sense, we’re a little bit to blame. Maybe we’ve been a little too trusting, and maybe, on the other hand, we’ve been too hesitant to believe it when we hear that a priest could do such a thing. I think a lot of us just haven’t paid enough attention. I’m not saying everyone is to blame. As I said, this wasn’t on my radar until recently because I was a kid while a lot of it was going on.

When I first read about this, I cried, and I have since asked God, in one way or another, “How could this have happened?” It’s because of things like this that Jesus had to carry His cross. It’s because of this that I’m staying. I’m staying for His sake. This is His Church, and it’s our Church, too. Jesus predicted that people would leave Him. He said that some will simply ignore His teachings, some will accept them while life is good, but leave when life gets hard, but some will stay.

I had a bad dream and woke up at four this morning. I prayed for a while, and eventually God gave me this: “The truth will set you free.” Jesus is the Truth, and we will get through this. Mike Donehey, the lead singer of Tenth Avenue North, often puts teaching videos on YouTube. In one he explains that once, he was praying about a bad time he and the band were going through, and God came back with, “Why do you call Good Friday, Good Friday?” Mike didn’t know how to answer, so God said, “It’s because you know what happened on Sunday.” This is Friday, and Friday sucks right now, but we also know that history has a tendency to repeat itself, and Sunday will come. God will not abandon us.

I’m staying because I believe that the Catholic Church is the traditional Church that Jesus intended. I believe in its fundamental teachings, and the reality contained in the sacraments. I believe that Jesus is truly alive and active in this Church, and I know that this bothers Him even more than it bothers me. I’m staying because I love Him, I love His Church, and I can honestly say that, though I don’t know them, I love the people who were so deeply hurt by this. To anyone reading this, I urge you to stay, pray, and do whatever you can to make our Church what it should be.

Fluent In Goodness

This past Friday I was up in Maine again with my parents. They were talking to my mom’s cousin (our contractor) about some issues with the house, which ended up all being okay, and about progress in general. While they did that, I went down to the river across the street, and sat on a platform and went through a bunch of my ordinary daily prayers. When I finished most of the structured stuff, I just started talking.

I realized that I talk to God about things I worry about, or things I need, or what have you, but I almost never talk to Him about “normal” stuff. In my last post, I talked about how I hear God’s glory in thunder. Friday in Naples Maine was hot, sunny, and breezy, and I absolutely love that. People were headed down to the lake in their boats while I was sitting on the platform, and they were having a grand time. Eventually an epic squirt gun battle broke out.

The first Creation story in Genesis is written in a poetic, systematic form. The world is constructed in six days, and after each thing God created, He saw that it was good. I looked at the shiny golden rocks at the bottom of the shallow river, the clear blue sky, the emerald shine of the sun in the trees, and it reminded me of the intrinsic goodness of everything. I was also anticipating hanging out with my godfather later that day, which is always a good time. We went to the same little gas station pub we usually go to and descended upon a horrifyingly large pile of chicken wings and french fries. We ate most of it. It seemed to me that there was something intrinsically good about that, too–not just the food, but simply being way too excited about it with my godfather. I saw God’s glory in all of what happened on Friday.

I’ve mentioned before a guy by the name of Bishop Robert Barron. He has a lot of short YouTube videos on a plethora of subjects, and I highly recommend them. In at least one or two of them, he has mentioned a quote by Saint Irenaeus. “The Glory of God is man fully alive.” The obvious question is: what does it mean to be fully alive?

He associates this with freedom. Bishop Barron explains that, to most, freedom is associated with self-expression. In other words, as I tend to render it, it is “freedom to,” while a more Catholic idea of freedom, as I render it, is “freedom from.’ What I mean is, it’s freedom first, from sin, but also, freedom from fear, anxiety, and a myriad of other human annoyances. Religious practice, in a sense, is also “freedom to,” however. Bishop Barron uses the example of learning a language. The more fluent a person is, and the more expansive their vocabulary, the freer they are to use that language. In Catholic terms, this means being free to act and express oneself as a child of God.

God’s nature in itself is goodness and love. He loves his creation, and he loves humans most of all. To love someone means to desire their happiness, and want what is best for them. Since God knows everything, He knows what will make all humans happy. To achieve Heaven essentially means to achieve what will make one most happy. Obviously being free is part of being happy. As counter-intuitive as it sounds, this means practicing a certain set of objective rules, standards, or whatever one likes to call them, to become “fluent” in goodness, because God created humanity according to his own nature.

The Big Things And The Little Things

I have writer’s block, so I’ll write about this. I thank God for words. I thank God for air conditioning. I thank God for water. I thank God for the internet. I thank God for my technology. I thank God for my stupid bird. I thank God for all the random, pointless little things that I enjoy. I thank God that I can learn, and I thank Him for the occasional times I beat my dad at Checkers. I thank God for art, and I thank Him for his mercy. I thank God that I have easy access to food, even if it’s not exactly what I want to eat. I thank God that I’m alive. I thank God that I can think, and I especially thank Him that I can talk to him.

Thank God for the big things. Thank Him for the little things, too.

 

Let Tomorrow Worry About Itself

Yesterday the priest celebrated his last Sunday Mass at our church. My family and I usually show up a few minutes early, and I pray while we wait. For the past several weeks, at least part of my prayer has been, “I pray for Father Daren, that he’s successful and can do your will in his next assignment, and I pray for our new priest. All the same, I don’t like this. A lot is changing, and I don’t like change, and I know you know that, but I’m saying it, anyway.” We’ve known that this change was coming for a long time, and a few weeks ago, I prayed this, and while I didn’t exactly feel a sense of peace, I felt some kind of reassurance. God didn’t say anything, but I was reminded that while everything in the world might change, He doesn’t.

God is often referred to in the psalms as “my rock,”, “my refuge,” or “my shelter.” This was an abstract idea for me for a long time, until He called me to live a holier life, and on top of that, a lot of things in our church started changing. On top of that, my cousin, who I see quite often, is moving from New Hampshire to Oregon. She’ll be working on her doctorate for the next seven years or so, which means I’ll probably only see her for Christmas for the foreseeable future.

God doesn’t change. When it seems like everything is being uprooted around me; when it feels like I’m being hit with a tornado, I’m held close by the One who can’t be uprooted. In many of the psalms, it is said that God will hide his loved ones under an Eagle’s wings. In the Sermon on the Mount, Jesus tells his disciples not to worry because God cares for them and sees everything they–we–deal with. He gives the example of how a sparrow is well cared for by God’s creation and doesn’t worry about anything. Sure, a bird of prey could eat that sparrow, or it could be met with some other calamity, but the sparrow doesn’t worry about it.

Sometimes I marvel at my parrot’s fearlessness. He’s not much bigger than a sparrow. Still, Seamus will play-fight with his human flock, and admittedly, sometimes win. I can pick him up and toss him, and he treats it like a game. Of course, if we go in the car, and he sees the hawk, he gets scared, but that is a legitimate fear. That hawk could eat him. My fear is not warranted because for all I know, the changes our church is going through could be good for our future. I’m not happy about my cousin moving, but for all I know, she could move back when she’s finished her degree. I will miss our priest, and I will miss my cousin, but they’re not gone for good. Jesus said to let tomorrow worry about itself, so that’s what I am choosing to do today.

Because in my world guinea pigs can fly!

Nothing Into Something

Although I generally think abstractly and look at the big picture, when it comes to certain important issues, I can be at least reasonable, if not totally logical. The reason I say this is that I’ve been anxious lately. This is mainly because I’m impatient and I’ve had difficulty getting a meeting with my priest to discuss some things. I really want to figure out where I’m going or what I’m supposed to be doing or who I’m supposed to be talking to in terms of my next step in my spiritual life. While I’m waiting for my priest to call or email me, I’ve started doing some of my own research. He has suggested some things to me, so I’m not totally flying blind at this point.

In doing so, I’ve realized some things. The first is something I absolutely can handle and fix easily. I need to approach prayer better. In other words, I need to approach it less as an extra to-do list, and more as a structured activity that I’m doing with my God and Friend. The second thing is that I see myself as too broken for this. That is not an easy fix. When I say “broken,” I don’t necessarily mean sinful. I know that I’m spiritually messy like anyone else.

The fact of the matter is, I still have insecurities from when I was younger. Before college, I was one of the most unpopular kids in school. I was not actively picked on. Instead, kids acted like I didn’t exist. They ignored me. This made me feel like a waste of time and space. That makes it hard to accept that the God of the Universe might want me to be his in a particularly special way.

This, however, is tied to my other fear. I was treated the way I was for two reasons. The first was that I was friends with kids who were actively picked on, and I stood up for them. The second, however, is likely because I am disabled, and therefore, odd by default to any elementary or middle school kid. I question why God would want someone to intimately follow and serve him who is physically incapable of doing quite a lot of things.

I’ve probably explained this before, but my book started as a thought experiment. I was working on another project and hit an impassible wall. I said, “Well, I can’t stop writing,” so I just started writing off the top of my head. I ended up writing a very strange creation story. I thought it was interesting, so wrote another story. Two stories turned into four, so I wrote a list of ideas for more stories. I wrote some more and resigned myself to the fact that it wasn’t a list. It was a table of contents. I wrote some more, and shortly after I had written a few more stories, I prayed. “Lord, this is complicated. If this is going to be a book, I’m going to need your help. It’s yours if you want it.” Apparently he wants it, because he keeps helping.

Jesus died for me, so I have to live for him. I owe him my life, but I owe him more than that, and I don’t know what I can really give him. That’s ultimately what scares me. When it comes down to it, though, the truth is that love scares me. His love scares me. What’s really scary is that I can say, “No.” I’m not going to, but the choice scares me. The fact that I had a choice scares me. The fact that I ignored the choice for too long annoys me. The fact of the matter is, I started down this road when I was twenty one, but I didn’t know where I was going. Now I know a little better. I’m saying, “Yes.”

I have to remind myself that Jesus doesn’t always choose the most capable, exciting, influential people. His first followers, and many of the saints were basically nobody’s in the beginning. One of my favorite saints, Saint Faustina, started as a poor farm kid. She had trouble finding a convent that would accept her because in the early twentieth century in Poland, where she lived, a nun had to have a dowry. She didn’t, but finally the mother of a convent said she would let her in if she could pay for a habit. It took her a while, but finally she saved enough to pay for it. Through Saint Faustina, Jesus conveyed, in new and really amazing ways, his message of mercy that we will always need. She was a nobody, and now, just about a century later, she is super well known. This is just one example of what God can do, and I trust that.

Because in my world guinea pigs can fly!

P.S. I may be renaming the blog in the near-ish future, but don’t worry, I’m still here, and I’ll still be writing largely the same stuff.

A Thief Saint

I would like to preface this by saying that until this story’s conclusion, it is almost entirely fictional, and is written from the perspective of someone who says almost nothing in scripture and who there is only minimal historical background on. I wanted to write a story about the Penitent Thief who, in the Catholic Church, is known as Saint Dismas. He is a saint because he repented of his sins and, right before he died, Christ granted him salvation and promised him Paradise. I felt like he deserved a story, fictional or not, for a few reasons.

I hadn’t given Dismas much thought until a priest came to a church one town over from where I live. He brought with him a bunch of relics. These are objects considered sacred by the Catholic Church for various reasons; usually because they have some miracle associated with them. My dad and I went to Mass, and after Mass, we were allowed to go into a room connected to the main part of the church and look at, and even pick up some of the relics. One thing I remembered as I went in was that the priest had said to expect one of the saints to connect with us in some way. I went looking for something from Saint Faustina because I know things about her and I think she’s fantastic. I couldn’t even tell you what her relic was.

When I came across Saint Dismas’ relic, I felt a real connection. It just felt like he understood me somehow. His relic was an actual piece of the cross he was crucified on. I’ve done cursory research about him, and all that’s known is that he seamed to be a loner, and robbed, and even killed people that happened to cross his path. On Good Friday, though, he recognized that Jesus was innocent and he was not. More importantly, he was willing to acknowledge it publicly, and ask for forgiveness. What really compelled me to write this story, though was something I came across just a few nights ago. He was the only person who spoke up in Jesus’ defense. People mourned him, and his Mother and Saint John followed him to the cross, but even they were silent. It was a condemned criminal who actually said, out loud, that Jesus was innocent.

So without further ado, here is my rendition of how he got there.

He had a rough start. That’s no excuse for the things he did. Still, his life was not easy. Dismas was the son of a very poor farmer. His family managed, barely, until he was about thirteen, but then his father got sick. He did not suffer long. That was his only consolation. Death took him quickly, and he was followed soon after by two of his sons. It was just Dismas, his mother, and a young sister now. Dismas knew it was his duty to take care of his family, but he was young and had no real skills. He was afraid and felt he had only one option.

He waited until everyone had gone to bed one night, then left the house in a hurry. There was a small village nearby. That was where he would do it. Near the town was the house of a carpenter, and next to the house was a shed where he kept his tools. Dismas would test his ability here before he did anything drastic. He pulled out a knife he had brought with him, and picked the lock on the shed, a bit noisily, but with relative ease. He would get better at this over time. He crept into the shed and, though it was dark, took what he could find. He left in a hurry, leaving the door unlocked behind him, and making far too much noise as he ran back to his house, cursing every mistake he made. He hid what he had stolen under a pile of hey, and quietly made his way back to bed.

The following day, Dismas and his family worked the fields as best they could, but with just the three of them, they didn’t get much done. Plus his sister was still quite young, and was easily distracted and slow. That night was uneventful, but Dismas got up much earlier the next day, took the stolen things into the market as quickly as he could, and returned to his farm. His mother and sister had already started work, and his mother was suspicious. She asked where he had gone, and in the end, he told her the truth. She was indignant. How could he do such a thing? Instead of feeling shame, however, Dismas was angry. What other options did they have? His mother made him promise not to steal again, and for a while, he did not.

Dismas worked as hard as he could, and perhaps harder, to keep his family afloat, but eventually there was nothing for it. Their only options were theft or slavery. Dismas could not allow his mother to make that choice. He would not see his mother become a slave, and he would not let his sister be used, which was all too likely. Once again, he waited until his loved ones had gone to bed. Then he took a knife, and silently killed them both. Neither had time to react. He was precise. In fact, his own precision surprised him. Between sobs he said to each, “I’m sorry. I love you.”

His heart felt like led as he gathered some provisions and headed for the desert. He was homeless now, and would likely have to remain homeless. The first few times he robbed, he felt a bit guilty, but the feeling subsided, or at least became numb over time, especially as he became better at what he did. The first few times he killed, it hurt; it deeply hurt, but his heart darkened, and something strange seamed to grow in him, as though it fed on the blood. He both loved and hated the monster, and increasingly so as he realized that it was his only friend.

What he didn’t know, was that his reputation was growing. When it finally did come to his attention, it seamed that he was out of practice. He wasn’t used to having to evade people. He wasn’t used to people looking for him. Usually people were just trying to survive out here. Finally he realized that the smart thing to do would be to sneak back to a town in the middle of the night, strategically sell what he had on him, and disguise himself. Maybe he could just wait this out.

For some time, his plan worked–mostly. He was occasionally recognized and he was forced to move around quite a lot. This ultimately forced him to be more violent, and his reputation continued to grow. He tried to justify it all to himself, saying that it was all in self defense, but really, no one could justify the things he did. It was hopeless. There was no going back–not that there was anything to go back to. The memory of the night he had killed his family was fresh in his mind nearly twenty five years after the blood had been spilled.

Finally he decided to head for Jerusalem. He had heard talk of this zealot called Jesus. Some people called him a prophet. Others called him a heretic. Some said he was just crazy. What was important to Dismas was that this guy was causing mayhem, and he could use that mayhem to cover his own tracks. What was even more advantageous was that it was nearing the Passover, and the city was totally crowded. He could easily hide here. For several weeks he did so, and he heard a lot about the antics of this Jesus guy. He sounded weird, and kind of interesting, if nothing else. Then he apparently went berserk in the temple, why Dismas didn’t know, nor did he care. The authorities were on high alert after that, though, and Dismas knew he had to get out.

It was too late, though. More guards were brought in after that to keep the peace until the Passover was over, and Dismas could not hide. He had to do whatever it took to escape. There were people everywhere, and he spent several days simply getting lost, and occasionally doing what he did best–killing, stealing, or inciting violence among others. On Thursday, he was imprisoned and simply left to rot. Despite his own reputation, the authorities were more interested in this weird zealot. Dismas didn’t understand religious people. His family had not exactly been devout.

Almost before dawn the next morning he was wrenched from sleep and dragged to Pilate. This was it. He was doomed. He was surprised to see the crowd there. Then he realized that the zealot had been caught, along with another criminal. He and the other criminal were almost immediately sentenced to death. No surprise there. Then they were forced to watch this lengthy trial against Jesus. It was downright weird. Pilate pronounced him innocent three times, but because of the crowd, he was sentenced to death anyway. What was weirder still was that the crowd wanted some murderer called Barabbas released instead.

Then the three of them were taken away to endure everything these people had to throw at them–or hit them with. They shouted insults, and he shouted back. When the three of them were sent to be beaten by the Roman soldiers, he did everything he could to fight back, despite having his hands and feet bound. Yet eventually he noticed that, not only was Jesus putting up with it without a fight, he seamed to be asking for all they could hit him with. They were more than willing to hit him with it, and it felt to Dismas as though that monster inside of him was changing. It was as though the monster could see something that he himself could not.

He, Jesus and the other criminal, whose name he had learned was Gestas, were then led away, but not before some soldiers made a crown of thorns, placed it on Jesus’ head and mocked him as a crazy man and as a false king. Dismas and Gestas even joined in, though, for some reason, this made Dismas feel slightly uncomfortable. Then crosses were laid on the three of them, and they were told to march. Jesus had said nothing through this whole ordeal, and as the three of them marched toward Calvary, he noticed that people wept for the guy. No one wept for him. No one would.

When they reached the place where they would die, the three of them were nailed to their crosses. There was, of course screaming, but Dismas was astonished at the words that came from Jesus’ mouth: “Forgive them, Father. They don’t know what they’re doing.” The monster hated those words. The monster, Dismas realized slowly, and between waves of agony, was afraid of those words. The crowd and even Gestas continued to mock Jesus, who hung there, with his eyes fixed on heaven, and occasionally turning back towards a man and an older woman at the foot of the cross.

Slowly, it dawned on him. It was making him angry that Gestas was mocking this man who was dying. Gestas said through labored breaths, “If you are the son of God… get us down!” Dismas shot back, “Do you not fear God…? Jesus… remember me… when you come into your kingdom.” It was desperate, yes, but Jesus was who he said he was. Dismas knew that none of them were getting out of this, and he knew that he deserved to rot. All he could ask was that this King–the King of the Universe–remember him. If he couldn’t ask forgiveness from any of the people he had wronged, he could at least ask Jesus. In fact, Jesus had been beaten the worst of the three of them. He was bleeding and dying quickly, but he said, “Truly I tell you… today you’ll be with me in Paradise.” With that the monster died.

Dismas wanted to say, “Thank you.” He wanted to say, “I love you.” It had been years since any semblance of love had come anywhere near his heart, but Jesus had loved him. He had forgiven the unforgivable. Dismas could barely breath, and Jesus died before he could say anything, so he waited. Eventually the crowd dissipated and he was left alone with nothing but the sound of his own dying breaths. He was almost relieved to see soldiers coming.

The Ascension

I’ve had a weird couple of days. Yesterday my epilepsy was acting up, so I couldn’t work on my book. Today is the feast of the Ascension of the Lord in the Catholic Church, so I went to Mass with my mom at noon, and then we ran a couple errands and got lunch. Thus, I haven’t got anything done today so far, either. I realized something about this yesterday, however.

I know from experience that doing certain things on the computer exacerbates my symptoms. Given that both my work and many of the things I enjoy doing involve a computer or my Kindle, I quickly ran out of things to do. I prayed a lot, and played guitar for a while, then just lurked in my bed and listened to music. I quickly went from bored, to depressed, to angry.

I prayed some more, and man, did I let God have it. He didn’t say anything. He didn’t have to say anything. I was confused and angry about why this was allowed to happen, but I still trusted him. I don’t get his plan, and yesterday, I really didn’t like it, but it hit me while I was praying that I was so angry because I was unable to do what I assumed he wanted me to do. I assumed that he wanted me to work on my book, like I do most days. Really, I think he wanted me to pray yesterday, and that’s what I did. Beyond that, though I was angry because I wasn’t getting done what needed to get done. This was interfering with my schedule.

When I wake up in the morning, I usually entertain some inane thought or another, then after realizing that I’m actually conscious, I say “Good morning” because I know the Lord is with me. After getting dressed, my second prayer is, “I have a plan for today, but if yours is different, we’ll go with yours.” I think yesterday might have been God’s way of saying, “Sometimes our plans aren’t going to be the same, and sometimes you’re not going to like mine.”

Despite being angry because I wasn’t able to do much yesterday, I was grateful that I was still able to process language. I could think straight, and I could speak. What I realized yesterday is that I value my ability to work too highly. As I said earlier, today is the feast of the Ascension of the Lord. Our priest emphasized the fact that Jesus ascended to Heaven in human form, thus drastically elevating the dignity of human nature. My value is not dependent on whether or not I am capable of doing anything.

There’s a Mercy Me song that I like called “Even If.” A few lines from that song go as follows:

They say it only takes a little faith to move a mountain
Well good thing, a little faith is all I have, right now
But God, when You choose to leave mountains unmovable
Oh give me the strength to be able to sing
It is well with my soul

This became my anthem yesterday. My epilepsy is usually little more than a fleeting inconvenience. It usually doesn’t cause me problems for more than a few minutes. I won’t pretend that yesterday didn’t suck because it did. It royally sucked. Last night, though, my symptoms finally started going away, and I was able to read for a while before going to bed. I’m actually glad Jesus didn’t say anything while I was freaking out. I just needed him to let me cry, and he knew that.

I had to go to the mall with my mom this afternoon to get a chain for my cousin and chocolate for my friend. My cousin was just confirmed, and I got him a medal, but the chain isn’t long enough. I got my friend chocolate because her birthday is on Saturday, and we’re going to see the Avengers tonight to celebrate. There’s a very odd store at the mall. It’s odd because it’s a Catholic store in a place you would not expect to find anything Catholic. I ended up buying myself a medal with an image of Saint Faustina on one side, and the Divine Mercy image on the other. I also got myself a piece of caramel chocolate. The fact of the matter is, God’s goodness got me through yesterday, and today has been infinitely better.

Because in my world guinea pigs can fly!

No Normal

I’m starting work (meaning working on my book) late today for two reasons. I had to take care of some other stuff, which is now done, and because my dad is traveling for work this week, which my schedule is more adjustable, anyway. I wasn’t intending to write a blog post, but in the course of doing my things that needed to get done, I came across this quote:

“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”

Last night I came to the conclusion that while there is stability sometimes, there is no “normal.” In the past year, I’ve had to adjust to a “new normal” several times. This concept really solidified in my mind after Vermont’s funeral. At the time I had a desperate, but hopeful thought that eventually things would go “back to normal.” Then it hit me that they wouldn’t. Our family would have to adjust to a new normal. On a happier note, my brother is finishing his Bachelor’s degree this year, and will be commuting to school to get his Master’s (because he’s actually a genius). Finally all of our friends will be at home, generally at the same time. It will almost be like when we were kids. It will almost be like going back to what was normal for so many years.

Except it won’t. I still don’t know exactly what the future holds, but I’ve been trying to get in touch with a Secular Institute, which is a kind of religious organization that, in this particular case, helps people with disabilities, like myself, consecrate themselves entirely to God. I can’t entirely truthfully say that I don’t care about the consequences. I’m going to pursue this no matter the cost, but I don’t know how my friends will react. I want them to know that I’m still a total nerd and weirdo who will continue to play fantasy games with them. The only difference is that I’m officially making an unbreakable commitment to God. That will be a new normal for everyone to get used to, including myself.

I brought up the quote at the beginning of this post because I decided to do my “spiritual stuff” before work instead of after work today. Part of that “spiritual stuff” is just making sure I read something from Scripture. I had an idea of what I was going to read, but when I went to the website I usually use to read the Bible, this was the “verse of the day,” and for some reason, it sunk in deep, and it seemed like I just needed to leave it at that and think about it.

I do pray a lot. It’s often just conversational. The first part, “Rejoice always,” however, is difficult for me. It’s not about an emotional kind of joy. It’s about knowing, and being satisfied with the fact that Jesus saved us. That is always worth celebrating, even if whatever “new normal” we’re in is complicated, or weird, or even painful. The Gospel reading for this weekend was about when Jesus says to his apostles, “I no longer call you slaves, I call you friends.” Our priest explained that he said this to prepare them for what was about to happen. Before we are saved, we are slaves to sin. Jesus bought our freedom at a price.

At first, As I got to know Jesus, whenever I thought about that steep price, my response was always, “I’m sorry.” He’s had to teach me that I’m worth that to him, and because I’m worth that to him, I am objectively worth it. With his help, my response has changed to, “Thank you.” The fact of the matter is, my God intimidates me. The idea that anyone would go that far for me is insane, but the idea that the God of the Universe would go that far is both baffling and kind of scary.

I have to remind myself that God’s power is in his love. Jesus says in the Gospel that he is gentle and humble of heart. Saint Paul says that love is tender and kind. Sometimes the “new normal” sucks, but God is faithful. He is only ever good. If there is nothing else to be thankful for, remember that you’re still breathing; remember that you’re heart is till beating; remember that you’re alive; remember that the God of the universe wants to know you. That is something to be thankful for.

What Did It Sound Like?

Ever since Easter I’ve been wondering off and on what Jesus’ resurrection sounded like, and how it might be rendered musically. I realized as I was praying a few minutes ago that I’m thinking about it too much, or maybe just too intellectually. There are, doubtless, many things no one can know about what happened at the tomb right when it happened, but certain things can be known, or at least, could be plausible.

There were soldiers stationed there overnight. What I imagine is a couple of comrades in arms muttering to each other because they were tired. With a sigh of relief, they see the dawn slowly approaching. It’s very quiet because it’s so early and because they wouldn’t have the noise of the city that we’re used to. It would be nearly, if not completely silent. Then the sun would come over the horizon, and they would hear something different.

They would be confused by the sound of powerful wings like nothing they had heard before. Then, maybe they would and maybe they wouldn’t see the angel, but something strange would happen. They would yell and undoubtedly, run away, maybe to tell someone, maybe to hide, or maybe just to try and rationalize what was happening and try to convince each other that they were not crazy.

The Angel would then role away the stone, revealing the entrance to the tomb. I don’t know what angels sound like or look like, but I do know what large stones being rolled on the ground sounds like. It would be reasonably loud, especially if it were pushed away with force, which it probably was. The light would flood into a previously pitch dark space, and Jesus would push away the shroud, take a breath, know what had happened, and step outside. Maybe he would talk to the angel, and maybe not. Maybe he left instructions for the angel to tell the women what to say when they came and found the tomb empty.

There are a lot of maybe’s in there. There’s ultimately too much I don’t know. Somehow, though, I just want the whole thing to be louder. I want to know what happened to the soldiers. I’ve never really thought about them before. To me, they’ve never really been an important part of the story. Thinking about it, though, to Jesus, everyone is an important part of the story. He knew who those soldiers were. He cared about them. Maybe at some point those same soldiers came to know Jesus through his Apostles. Then again, maybe not, but I don’t think they would have been unaffected by what happened. I guess this went in a different direction than I was intending, but it’s interesting to think about.

Because in my world guinea pigs can fly!