Tag Archives: Love

Do Whatever He Tells You

At the wedding of Cana, Mary tells Jesus that the hosts have run out of wine. This is the moment when he performs his first miracle. He doesn’t do it totally on his own, though. He allows some servants to help. His mother tells the servants, “Do whatever he tells you.” This is often easier said than done. Sometimes God asks us to do pretty crazy things. Often, I think, it’s a test of what we’re willing to do, rather than what we’re able to do.

I was just finishing up my morning prayer before we headed up to Maine yesterday, and a scripture reading from that was when Paul says, “…it is when I am weak that I am strong,” talking about how God uses our weaknesses to accomplish his plans. This reminded me of the opening of the book of Jeremiah. Jeremiah is called by the Lord to be his prophet, but he protests, saying that he couldn’t possibly because he is too young and doesn’t really know how to speak well.

Before Jesus’ ascension into Heaven, he tells his disciples two things. He tells them to go and spread the Gospel, and he promises that he will always be with them. I imagine that the prospect of trying to get this message out to the world was a bit intimidating. Without knowing how things would turn out, it would seem as if Jesus picked the first twelve Apostles out at random. They got the message out, though, and two thousand years later, I’m writing about it halfway across the world.

They didn’t have internet. They didn’t have the printing press. They had their feet, their love for Jesus, and word of mouth. On top of those difficulties, they certainly didn’t have the freedom of religion that we enjoy in most first world countries. Countless Christians died for their faith, and still do die for their faith.

Yesterday I had a conversation with my godfather. I asked him why it might be that it’s taking so long to find a way for me to be formally consecrated to Jesus. He told me something I hadn’t really thought about. I’ve written about how I still have some insecurities. I thought my hangup was that I’ve been too nervous. My prayer lately has been, “Lord, yeah, this does freak me out a little, but just tell me what to do, and I’ll do it.”

My godfather told me that this wasn’t my issue. My issue was that, for one thing, I was being impatient, and for another, I was too invested in one corner of the world. In other words, my priest had told me to look into carmelite spirituality, so I’ve been exclusively looking into that. I realized one other thing before I got up today, too. I’m not very good at listening. I live a noisy life. I’m constantly listening to music, or trash talking with my dad, or yapping with my mom, or playing D&D and laughing with my brother and friends. When I do pray, I talk a lot, and forget to listen.

Luckily God is adaptable, and he uses song lyrics and random one-liners to tell me what I need to hear a lot of times. I woke up with the chorus of “Grace Got You” by Mercy Me stuck in my head today. In my head, that translated to, “I am still here, and I’m listening.” Still, I know I need to find our silence. Maybe then I’ll be able to figure out exactly where I need to go and what I need to do.

Because in my world guinea pigs can fly!

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Nothing Into Something

Although I generally think abstractly and look at the big picture, when it comes to certain important issues, I can be at least reasonable, if not totally logical. The reason I say this is that I’ve been anxious lately. This is mainly because I’m impatient and I’ve had difficulty getting a meeting with my priest to discuss some things. I really want to figure out where I’m going or what I’m supposed to be doing or who I’m supposed to be talking to in terms of my next step in my spiritual life. While I’m waiting for my priest to call or email me, I’ve started doing some of my own research. He has suggested some things to me, so I’m not totally flying blind at this point.

In doing so, I’ve realized some things. The first is something I absolutely can handle and fix easily. I need to approach prayer better. In other words, I need to approach it less as an extra to-do list, and more as a structured activity that I’m doing with my God and Friend. The second thing is that I see myself as too broken for this. That is not an easy fix. When I say “broken,” I don’t necessarily mean sinful. I know that I’m spiritually messy like anyone else.

The fact of the matter is, I still have insecurities from when I was younger. Before college, I was one of the most unpopular kids in school. I was not actively picked on. Instead, kids acted like I didn’t exist. They ignored me. This made me feel like a waste of time and space. That makes it hard to accept that the God of the Universe might want me to be his in a particularly special way.

This, however, is tied to my other fear. I was treated the way I was for two reasons. The first was that I was friends with kids who were actively picked on, and I stood up for them. The second, however, is likely because I am disabled, and therefore, odd by default to any elementary or middle school kid. I question why God would want someone to intimately follow and serve him who is physically incapable of doing quite a lot of things.

I’ve probably explained this before, but my book started as a thought experiment. I was working on another project and hit an impassible wall. I said, “Well, I can’t stop writing,” so I just started writing off the top of my head. I ended up writing a very strange creation story. I thought it was interesting, so wrote another story. Two stories turned into four, so I wrote a list of ideas for more stories. I wrote some more and resigned myself to the fact that it wasn’t a list. It was a table of contents. I wrote some more, and shortly after I had written a few more stories, I prayed. “Lord, this is complicated. If this is going to be a book, I’m going to need your help. It’s yours if you want it.” Apparently he wants it, because he keeps helping.

Jesus died for me, so I have to live for him. I owe him my life, but I owe him more than that, and I don’t know what I can really give him. That’s ultimately what scares me. When it comes down to it, though, the truth is that love scares me. His love scares me. What’s really scary is that I can say, “No.” I’m not going to, but the choice scares me. The fact that I had a choice scares me. The fact that I ignored the choice for too long annoys me. The fact of the matter is, I started down this road when I was twenty one, but I didn’t know where I was going. Now I know a little better. I’m saying, “Yes.”

I have to remind myself that Jesus doesn’t always choose the most capable, exciting, influential people. His first followers, and many of the saints were basically nobody’s in the beginning. One of my favorite saints, Saint Faustina, started as a poor farm kid. She had trouble finding a convent that would accept her because in the early twentieth century in Poland, where she lived, a nun had to have a dowry. She didn’t, but finally the mother of a convent said she would let her in if she could pay for a habit. It took her a while, but finally she saved enough to pay for it. Through Saint Faustina, Jesus conveyed, in new and really amazing ways, his message of mercy that we will always need. She was a nobody, and now, just about a century later, she is super well known. This is just one example of what God can do, and I trust that.

Because in my world guinea pigs can fly!

P.S. I may be renaming the blog in the near-ish future, but don’t worry, I’m still here, and I’ll still be writing largely the same stuff.

A Thief Saint

I would like to preface this by saying that until this story’s conclusion, it is almost entirely fictional, and is written from the perspective of someone who says almost nothing in scripture and who there is only minimal historical background on. I wanted to write a story about the Penitent Thief who, in the Catholic Church, is known as Saint Dismas. He is a saint because he repented of his sins and, right before he died, Christ granted him salvation and promised him Paradise. I felt like he deserved a story, fictional or not, for a few reasons.

I hadn’t given Dismas much thought until a priest came to a church one town over from where I live. He brought with him a bunch of relics. These are objects considered sacred by the Catholic Church for various reasons; usually because they have some miracle associated with them. My dad and I went to Mass, and after Mass, we were allowed to go into a room connected to the main part of the church and look at, and even pick up some of the relics. One thing I remembered as I went in was that the priest had said to expect one of the saints to connect with us in some way. I went looking for something from Saint Faustina because I know things about her and I think she’s fantastic. I couldn’t even tell you what her relic was.

When I came across Saint Dismas’ relic, I felt a real connection. It just felt like he understood me somehow. His relic was an actual piece of the cross he was crucified on. I’ve done cursory research about him, and all that’s known is that he seamed to be a loner, and robbed, and even killed people that happened to cross his path. On Good Friday, though, he recognized that Jesus was innocent and he was not. More importantly, he was willing to acknowledge it publicly, and ask for forgiveness. What really compelled me to write this story, though was something I came across just a few nights ago. He was the only person who spoke up in Jesus’ defense. People mourned him, and his Mother and Saint John followed him to the cross, but even they were silent. It was a condemned criminal who actually said, out loud, that Jesus was innocent.

So without further ado, here is my rendition of how he got there.

He had a rough start. That’s no excuse for the things he did. Still, his life was not easy. Dismas was the son of a very poor farmer. His family managed, barely, until he was about thirteen, but then his father got sick. He did not suffer long. That was his only consolation. Death took him quickly, and he was followed soon after by two of his sons. It was just Dismas, his mother, and a young sister now. Dismas knew it was his duty to take care of his family, but he was young and had no real skills. He was afraid and felt he had only one option.

He waited until everyone had gone to bed one night, then left the house in a hurry. There was a small village nearby. That was where he would do it. Near the town was the house of a carpenter, and next to the house was a shed where he kept his tools. Dismas would test his ability here before he did anything drastic. He pulled out a knife he had brought with him, and picked the lock on the shed, a bit noisily, but with relative ease. He would get better at this over time. He crept into the shed and, though it was dark, took what he could find. He left in a hurry, leaving the door unlocked behind him, and making far too much noise as he ran back to his house, cursing every mistake he made. He hid what he had stolen under a pile of hey, and quietly made his way back to bed.

The following day, Dismas and his family worked the fields as best they could, but with just the three of them, they didn’t get much done. Plus his sister was still quite young, and was easily distracted and slow. That night was uneventful, but Dismas got up much earlier the next day, took the stolen things into the market as quickly as he could, and returned to his farm. His mother and sister had already started work, and his mother was suspicious. She asked where he had gone, and in the end, he told her the truth. She was indignant. How could he do such a thing? Instead of feeling shame, however, Dismas was angry. What other options did they have? His mother made him promise not to steal again, and for a while, he did not.

Dismas worked as hard as he could, and perhaps harder, to keep his family afloat, but eventually there was nothing for it. Their only options were theft or slavery. Dismas could not allow his mother to make that choice. He would not see his mother become a slave, and he would not let his sister be used, which was all too likely. Once again, he waited until his loved ones had gone to bed. Then he took a knife, and silently killed them both. Neither had time to react. He was precise. In fact, his own precision surprised him. Between sobs he said to each, “I’m sorry. I love you.”

His heart felt like led as he gathered some provisions and headed for the desert. He was homeless now, and would likely have to remain homeless. The first few times he robbed, he felt a bit guilty, but the feeling subsided, or at least became numb over time, especially as he became better at what he did. The first few times he killed, it hurt; it deeply hurt, but his heart darkened, and something strange seamed to grow in him, as though it fed on the blood. He both loved and hated the monster, and increasingly so as he realized that it was his only friend.

What he didn’t know, was that his reputation was growing. When it finally did come to his attention, it seamed that he was out of practice. He wasn’t used to having to evade people. He wasn’t used to people looking for him. Usually people were just trying to survive out here. Finally he realized that the smart thing to do would be to sneak back to a town in the middle of the night, strategically sell what he had on him, and disguise himself. Maybe he could just wait this out.

For some time, his plan worked–mostly. He was occasionally recognized and he was forced to move around quite a lot. This ultimately forced him to be more violent, and his reputation continued to grow. He tried to justify it all to himself, saying that it was all in self defense, but really, no one could justify the things he did. It was hopeless. There was no going back–not that there was anything to go back to. The memory of the night he had killed his family was fresh in his mind nearly twenty five years after the blood had been spilled.

Finally he decided to head for Jerusalem. He had heard talk of this zealot called Jesus. Some people called him a prophet. Others called him a heretic. Some said he was just crazy. What was important to Dismas was that this guy was causing mayhem, and he could use that mayhem to cover his own tracks. What was even more advantageous was that it was nearing the Passover, and the city was totally crowded. He could easily hide here. For several weeks he did so, and he heard a lot about the antics of this Jesus guy. He sounded weird, and kind of interesting, if nothing else. Then he apparently went berserk in the temple, why Dismas didn’t know, nor did he care. The authorities were on high alert after that, though, and Dismas knew he had to get out.

It was too late, though. More guards were brought in after that to keep the peace until the Passover was over, and Dismas could not hide. He had to do whatever it took to escape. There were people everywhere, and he spent several days simply getting lost, and occasionally doing what he did best–killing, stealing, or inciting violence among others. On Thursday, he was imprisoned and simply left to rot. Despite his own reputation, the authorities were more interested in this weird zealot. Dismas didn’t understand religious people. His family had not exactly been devout.

Almost before dawn the next morning he was wrenched from sleep and dragged to Pilate. This was it. He was doomed. He was surprised to see the crowd there. Then he realized that the zealot had been caught, along with another criminal. He and the other criminal were almost immediately sentenced to death. No surprise there. Then they were forced to watch this lengthy trial against Jesus. It was downright weird. Pilate pronounced him innocent three times, but because of the crowd, he was sentenced to death anyway. What was weirder still was that the crowd wanted some murderer called Barabbas released instead.

Then the three of them were taken away to endure everything these people had to throw at them–or hit them with. They shouted insults, and he shouted back. When the three of them were sent to be beaten by the Roman soldiers, he did everything he could to fight back, despite having his hands and feet bound. Yet eventually he noticed that, not only was Jesus putting up with it without a fight, he seamed to be asking for all they could hit him with. They were more than willing to hit him with it, and it felt to Dismas as though that monster inside of him was changing. It was as though the monster could see something that he himself could not.

He, Jesus and the other criminal, whose name he had learned was Gestas, were then led away, but not before some soldiers made a crown of thorns, placed it on Jesus’ head and mocked him as a crazy man and as a false king. Dismas and Gestas even joined in, though, for some reason, this made Dismas feel slightly uncomfortable. Then crosses were laid on the three of them, and they were told to march. Jesus had said nothing through this whole ordeal, and as the three of them marched toward Calvary, he noticed that people wept for the guy. No one wept for him. No one would.

When they reached the place where they would die, the three of them were nailed to their crosses. There was, of course screaming, but Dismas was astonished at the words that came from Jesus’ mouth: “Forgive them, Father. They don’t know what they’re doing.” The monster hated those words. The monster, Dismas realized slowly, and between waves of agony, was afraid of those words. The crowd and even Gestas continued to mock Jesus, who hung there, with his eyes fixed on heaven, and occasionally turning back towards a man and an older woman at the foot of the cross.

Slowly, it dawned on him. It was making him angry that Gestas was mocking this man who was dying. Gestas said through labored breaths, “If you are the son of God… get us down!” Dismas shot back, “Do you not fear God…? Jesus… remember me… when you come into your kingdom.” It was desperate, yes, but Jesus was who he said he was. Dismas knew that none of them were getting out of this, and he knew that he deserved to rot. All he could ask was that this King–the King of the Universe–remember him. If he couldn’t ask forgiveness from any of the people he had wronged, he could at least ask Jesus. In fact, Jesus had been beaten the worst of the three of them. He was bleeding and dying quickly, but he said, “Truly I tell you… today you’ll be with me in Paradise.” With that the monster died.

Dismas wanted to say, “Thank you.” He wanted to say, “I love you.” It had been years since any semblance of love had come anywhere near his heart, but Jesus had loved him. He had forgiven the unforgivable. Dismas could barely breath, and Jesus died before he could say anything, so he waited. Eventually the crowd dissipated and he was left alone with nothing but the sound of his own dying breaths. He was almost relieved to see soldiers coming.

People

Today was a house cleaner day, which meant my mom, brother and I had to be out. Part of my prayer routine is to read something from scripture, whither it’s a few lines or a whole chapter from the Bible. Often, I’ll just read part of or all of the daily Mass readings, which I did today. In particular, Jesus said in the Gospel reading for today, “Amen I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age…” I wondered, as I often do, what am I really willing to lose for him? The fact of the mater is, dying sounds much less scary to me than losing. It’s a weird thought.

Just a few minutes ago, I was praying the Rosary, but before I did, I prayed something else. In the Catholic liturgical year, it’s now what’s called Ordinary Time. During Ordinary Time I cycle through the mysteries of the Rosary every day. Today happened to be a day for the Sorrowful Mysteries. I really didn’t want to go through these because they focus on his Passion, and I just didn’t want to think about that at the moment. I told him that, but I said I would because he actually had to go through it, and that matters to me.

When I was about halfway done with my Rosary, my epilepsy started acting up, just enough to be disruptive, but not enough to totally stop me from praying. It went away by the time I was finished, and weirdly enough, I think this might have been his way of allowing me to share what he went through a little more intimately. To be clear, I don’t like the fuzz, and I don’t think he makes this happen. I think he allows stuff like this to happen, and I don’t need to know why. I can accept it.

Thinking about it, I didn’t know, for example, that death didn’t scare me until I nearly drowned once. I’ve lost things for other people–in other words, I’ve given things away–but I didn’t know I was willing to lose those things until it got to the point where I had to decide what was most important. The fact of the matter is, conflict terrifies me. The idea of having to make the choice between a friendship and my faith is awful. I worry about this in particular because I have one friend whose ideals on many issues are quite the opposite as mine. Still, our friendship is twenty years old, and I think it would take a lot to mess it up, but our centers of gravity are not the same.

Other than a few acquaintances, I’m the only Christian I know and see on a regular basis. I want other people to share my faith for a lot of reasons, but partly, and maybe a bit selfishly, because being the only of anything is lonely. The fact of the matter is, my faith, in many cases is viewed as hostile or offensive, or what have you, and what I’ve realized is, though it hasn’t even threatened to happen yet, I’m most afraid of losing people.

Because in my world guinea pigs can fly!

The Ascension

I’ve had a weird couple of days. Yesterday my epilepsy was acting up, so I couldn’t work on my book. Today is the feast of the Ascension of the Lord in the Catholic Church, so I went to Mass with my mom at noon, and then we ran a couple errands and got lunch. Thus, I haven’t got anything done today so far, either. I realized something about this yesterday, however.

I know from experience that doing certain things on the computer exacerbates my symptoms. Given that both my work and many of the things I enjoy doing involve a computer or my Kindle, I quickly ran out of things to do. I prayed a lot, and played guitar for a while, then just lurked in my bed and listened to music. I quickly went from bored, to depressed, to angry.

I prayed some more, and man, did I let God have it. He didn’t say anything. He didn’t have to say anything. I was confused and angry about why this was allowed to happen, but I still trusted him. I don’t get his plan, and yesterday, I really didn’t like it, but it hit me while I was praying that I was so angry because I was unable to do what I assumed he wanted me to do. I assumed that he wanted me to work on my book, like I do most days. Really, I think he wanted me to pray yesterday, and that’s what I did. Beyond that, though I was angry because I wasn’t getting done what needed to get done. This was interfering with my schedule.

When I wake up in the morning, I usually entertain some inane thought or another, then after realizing that I’m actually conscious, I say “Good morning” because I know the Lord is with me. After getting dressed, my second prayer is, “I have a plan for today, but if yours is different, we’ll go with yours.” I think yesterday might have been God’s way of saying, “Sometimes our plans aren’t going to be the same, and sometimes you’re not going to like mine.”

Despite being angry because I wasn’t able to do much yesterday, I was grateful that I was still able to process language. I could think straight, and I could speak. What I realized yesterday is that I value my ability to work too highly. As I said earlier, today is the feast of the Ascension of the Lord. Our priest emphasized the fact that Jesus ascended to Heaven in human form, thus drastically elevating the dignity of human nature. My value is not dependent on whether or not I am capable of doing anything.

There’s a Mercy Me song that I like called “Even If.” A few lines from that song go as follows:

They say it only takes a little faith to move a mountain
Well good thing, a little faith is all I have, right now
But God, when You choose to leave mountains unmovable
Oh give me the strength to be able to sing
It is well with my soul

This became my anthem yesterday. My epilepsy is usually little more than a fleeting inconvenience. It usually doesn’t cause me problems for more than a few minutes. I won’t pretend that yesterday didn’t suck because it did. It royally sucked. Last night, though, my symptoms finally started going away, and I was able to read for a while before going to bed. I’m actually glad Jesus didn’t say anything while I was freaking out. I just needed him to let me cry, and he knew that.

I had to go to the mall with my mom this afternoon to get a chain for my cousin and chocolate for my friend. My cousin was just confirmed, and I got him a medal, but the chain isn’t long enough. I got my friend chocolate because her birthday is on Saturday, and we’re going to see the Avengers tonight to celebrate. There’s a very odd store at the mall. It’s odd because it’s a Catholic store in a place you would not expect to find anything Catholic. I ended up buying myself a medal with an image of Saint Faustina on one side, and the Divine Mercy image on the other. I also got myself a piece of caramel chocolate. The fact of the matter is, God’s goodness got me through yesterday, and today has been infinitely better.

Because in my world guinea pigs can fly!

No Normal

I’m starting work (meaning working on my book) late today for two reasons. I had to take care of some other stuff, which is now done, and because my dad is traveling for work this week, which my schedule is more adjustable, anyway. I wasn’t intending to write a blog post, but in the course of doing my things that needed to get done, I came across this quote:

“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”

Last night I came to the conclusion that while there is stability sometimes, there is no “normal.” In the past year, I’ve had to adjust to a “new normal” several times. This concept really solidified in my mind after Vermont’s funeral. At the time I had a desperate, but hopeful thought that eventually things would go “back to normal.” Then it hit me that they wouldn’t. Our family would have to adjust to a new normal. On a happier note, my brother is finishing his Bachelor’s degree this year, and will be commuting to school to get his Master’s (because he’s actually a genius). Finally all of our friends will be at home, generally at the same time. It will almost be like when we were kids. It will almost be like going back to what was normal for so many years.

Except it won’t. I still don’t know exactly what the future holds, but I’ve been trying to get in touch with a Secular Institute, which is a kind of religious organization that, in this particular case, helps people with disabilities, like myself, consecrate themselves entirely to God. I can’t entirely truthfully say that I don’t care about the consequences. I’m going to pursue this no matter the cost, but I don’t know how my friends will react. I want them to know that I’m still a total nerd and weirdo who will continue to play fantasy games with them. The only difference is that I’m officially making an unbreakable commitment to God. That will be a new normal for everyone to get used to, including myself.

I brought up the quote at the beginning of this post because I decided to do my “spiritual stuff” before work instead of after work today. Part of that “spiritual stuff” is just making sure I read something from Scripture. I had an idea of what I was going to read, but when I went to the website I usually use to read the Bible, this was the “verse of the day,” and for some reason, it sunk in deep, and it seemed like I just needed to leave it at that and think about it.

I do pray a lot. It’s often just conversational. The first part, “Rejoice always,” however, is difficult for me. It’s not about an emotional kind of joy. It’s about knowing, and being satisfied with the fact that Jesus saved us. That is always worth celebrating, even if whatever “new normal” we’re in is complicated, or weird, or even painful. The Gospel reading for this weekend was about when Jesus says to his apostles, “I no longer call you slaves, I call you friends.” Our priest explained that he said this to prepare them for what was about to happen. Before we are saved, we are slaves to sin. Jesus bought our freedom at a price.

At first, As I got to know Jesus, whenever I thought about that steep price, my response was always, “I’m sorry.” He’s had to teach me that I’m worth that to him, and because I’m worth that to him, I am objectively worth it. With his help, my response has changed to, “Thank you.” The fact of the matter is, my God intimidates me. The idea that anyone would go that far for me is insane, but the idea that the God of the Universe would go that far is both baffling and kind of scary.

I have to remind myself that God’s power is in his love. Jesus says in the Gospel that he is gentle and humble of heart. Saint Paul says that love is tender and kind. Sometimes the “new normal” sucks, but God is faithful. He is only ever good. If there is nothing else to be thankful for, remember that you’re still breathing; remember that you’re heart is till beating; remember that you’re alive; remember that the God of the universe wants to know you. That is something to be thankful for.

Thank God

It’s easy to forget to thank God for the little things. That being said,

Thank God for coffee.
Thank God for snow in April because it’s stupid and funny.
Thank God for another day.
Thank God for flowers and bird feathers.
Thank God for music.
Thank God for language.
Thank God for time to procrastinate.
Thank God for space heaters.
Thank God for miracles.
Thank God for his love, even, and especially when it doesn’t make sense.
Thank God for being not just the God of the universe, but for being your Friend; your King; your God.

Because in my world guinea pigs can fly!

Waiting

Holy Saturday is an awkward day. It’s a weird time between remembering something awful, and anticipating something awesome. I never quite know what to do on this day. I know what to do on Good Friday. Yesterday I woke up at ten thinking, “What would be happening right now?” Then I realized that Jesus would have already been hanging on the cross for an hour. I’m an emotional person. I worked on my book yesterday, but I cried, too, and incessantly looked at the clock until three. I prayed, and thanked him, and started to figure out how magic would work in my universe. Last night I think I figured something out.

On Thursday I watched the Passion of the Christ for the first time. I thought I would cry, but I didn’t. I was just horrified. I’ve tried for a long time to figure out what he sees in me; why he loves me; why I’m worth saving to him. Ultimately, from a human perspective, there’s some lovable, endearing stuff about me, and I know that, but none of that is why he chooses me. He chooses me because I exist. He saves me because he loves me. He loves me because I’m his. Nothing about me makes me more or less worth it. I’m infinitely worth it to him no matter what, simply because he made me.

Still, I’m left with the question. What do I do today? The only person I’d be more than willing to bet knew for sure that Jesus would rise from the dead on the first Easter was his mom, so I wonder what she would have been doing. I imagine she would have been trying to help the apostles get through this day, mainly. Still, even knowing what was going to happen, she did have to watch her son tortured to death just a day earlier. Even for her, I imagine today would have been a day of weird mourning and anticipating. My grandfather died several years ago from Alzheimer’s. It was a long, slow death, and I prayed that God would end his suffering. I don’t know if that was the right thing to pray, but it was honest, and it was sad, but also relieving when he passed. It could only have been relieving because of the hope of Heaven.

I guess that’s kind of what this day is for. This day is for hoping. I never knew my other grandfather. My mom’s dad died of cancer when I was just a year old. I didn’t even know my dad’s father very well because he was quiet, and started getting sick when I was pretty young. Because I hope for Heaven, I look forward to the day I get to hang out with both of them, and other family who I’ve never even known. I’m going to the Easter Vigil tonight. It starts in darkness, but we light up the church passing the fire of one candle to the next, and tonight we get to announce that Christ is risen. Until then, we wait, and we hope, and until he comes in glory, we wait, and we hope.

Because in my world guinea pigs can fly!

Weakness

We don’t like weakness. We especially don’t like our own weaknesses. We pray that God will take them away, and sometimes he does, but a lot of times, he says “I have something better in mind.” Saint Paul begged God to take away the thorn in his side, whatever that might have been, and God told him, “My grace is enough.” So often we find ourselves asking God, “Can’t you just make this easier?” Maybe when we don’t get a clear response it’s because his answer is the same in the twenty-first century as it was in the first.

God chooses the weak and the messy. Think about his twelve apostles. They weren’t perfect by any standards. Ten abandoned him when he needed them most. One sold him out altogether. Only one stood by him at the cross (and there’s a theory that this may have been Lazarus, and not John the apostle). Later, he chased down Saul, a nasty persecutor of Christians, and asked him–didn’t make him, but asked him–to be his apostle to the Gentiles. If it weren’t for Saint Paul, we wouldn’t have most of the New Testament. He consistently chooses the least likely people to do his work.

He consistently chooses the uneducated, the humble, the simple, the sorrowful, the weak, to show the world that his ways are not our ways. That actually kind of freaks me out. What does that actually mean for me? I want to be a saint. I don’t say that lightly. I really do. That means really figuring out my weaknesses. I know what some of them are, and I don’t like them. The fact of the matter is, though that saints embrace their weaknesses. Jesus embraced human weakness. The fact that God decided to take on a human body that could get sick, and feel sorrow, and get hurt, and die, is insane. Still, he embraced that human weakness out of love.

Not many people know this about me, but I flipped upside-down before I was born. My mom was carrying me around so my head was upright. They were going to have to do surgery, but somehow I “miraculously” flipped back around so I could come out naturally. When I was about a year old, around the time I should have been learning to walk, I wasn’t, so a tiny piece of muscle was taken from my leg, and they figured out that I have MD. I wasn’t supposed to live passed the age of five. In fact, the likelihood of my even existing were very slim. Both of my parents somehow had the same defective gene that meant my body would be “weird.”

At times I have celebrated it, and at times, I have resented it. Had my body been “normal,” I probably would have played sports. I probably would have had very different friends and different interests. I also probably wouldn’t have figured out how to play guitar upside-down. I probably wouldn’t paint abstract pictures or make abstract mosaics. I probably wouldn’t have become an author, and I probably wouldn’t have come very close to God. I probably would have gone to a secular school half way across the country to get away from the boring suburban town I live in, and I may have lost my faith altogether. Instead, I went to Gordon, a small Christian school within driving distance of my house, so my mom could get me to my classes and then home. It was there that I learned that, not only does God notice my existence, but he loves me. It was also there that I learned nearly everything I know about writing. God’s love, reading, time, and failures have taught me the rest.

Yesterday’s post was about trust. I wrote about how God chooses to trust untrustworthy people. He’s made it quite clear to me that he loves me. Trusting someone with your love is a pretty big deal. Both of the priests at my church know that I think God is calling me to religious life. I asked one of them: “Why does God choose who he does? I mean, why would he choose me? There’s nothing special about me.” He effectively said, “I don’t know.” I know my weaknesses. I also know my strengths. I have physical weaknesses and I’m a sinner. I also deal with a few leftover insecurities from when I was a kid, but I know how to manage that stuff. I’m not just a writer; I’m a good writer, and I know that. I’m loyal. I know how to prioritize, and how to manage my time, even though I fail to do this as I should sometimes. The point is, I’m human, and so are you. For the remainder of Holy Week, this is my advice, from one messy human to the next: look at your weaknesses, and try to see them as God sees them; let him use them for his glory. Write about it, sing about it, cry about it, scream about it, and especially, pray about it because sometimes our weaknesses end up being our strengths.

Because in my world guinea pigs can fly!