Tag Archives: Philosophy

Holy Week (Thursday)

I’m only just getting to writing this after midnight, so when I say “tonight,” I mean Thursday. Anyway, there was a service at my church tonight for the beginning of the Easter Triduum. Our priest explained that it was on this night that Jesus passed his ministry on to his disciples and instituted the sacraments. The service was long, and the church stayed open afterwards for Adoration. I go to Adoration almost every week, but it felt special tonight, even though it was significantly less formal, and I didn’t stay for the whole hour. I was able to really pray.

A lot of times when I’m scared or nervous I’ll pray for Jesus to stay with me. Tonight my prayer was simply, “I’m with you.” Like I said in a previous post this week, relationships go both ways. I know he’s not suffering again, but the memory is a pretty dark reality. What I do know is that loving Jesus means loving his people, and I definitely know how to do that. I can certainly get better at it. That was my prayer tonight: that he would help me to get better at it.

Earlier today I spent quite a lot of time trying to write a lengthy philosophical post about why life is fundamentally good. I will write that post some other time, but what it really all adds up to is that life is good because God is good. God is so good that he is willing to do the insane and impossible and unthinkable for every single human life so we can be with him despite how small and imperfect we are. I think it has always been a very weird, paradoxical mystery, and we’ll never really figure it out. A word of advice: the next couple of days are a really good time to say “Thank you.”

Because in my world guinea pigs can fly!

Holy Week (Tuesday)

What is the meaning of life? What is the purpose of life? People generally ask these questions, or some variation of them, explicitly or implicitly. Some will assert that life has no purpose or meaning, and will therefore live and act according to whatever seems most pleasing and/or convenient. However, others will assert that the actual purpose of life is to live in the very same way to attain the maximum amount of pleasure, or what have you. The purpose of using this kind of philosophy is to illustrate that though people often have different ideas about what the meaning or purpose of life is, they often can reach the same conclusions.

I found an article today that grouped various ideas about the purpose of life into several different categories. In short, they all tended to be relational. Some find meaning in life by focusing on themselves various ways: to live as long as possible, to get as much as possible, to experience as much as possible, to reach one’s full potential (in general or at something specific), or to survive, seeing the world and life as a challenge that must be constantly overcome. Others find meaning in symbiotic relationships, meaning that these relationships cannot be entirely altruistic. There must be give and take. Still others find meaning in altruism, which may or may not be connected to spirituality. Finally, some find find meaning in worship.

Still, this may only generally help some in discovering their own life’s purpose. It begs the question, does everyone have a specific purpose in their life? Is there one particular thing that everyone is meant to do or meant to be? I think I would have to say yes and no to that question. As intelligent, thinking beings created by God, we are meant to grow in holiness; i.e. to become more like him and get to know him better. The Catholic Church also asserts that everyone has a primary Vocation and a secondary vocation. One’s primary Vocation has to do with how one relates to God and the Church, while one’s secondary vocation has to do with how one relates to other people and society in general. Ultimately, though, both relate to how one is meant to live before God’s kingdom comes.

God created us each differently, though. Some of us are good at writing or public speaking. Some of us are good at teaching. Some of us are great artists. Some of us are highly successful at whatever we do for work, and are therefore very altruistic. It seems that part of our life’s purpose is to discover what it is we love and what we’re good at, and figure out how God might want us to use these skills and knowledge. It seems, then that the purpose of life is, in part, to find God’s purpose.

Of course I am answering this question from a Catholic standpoint because I am Catholic, and I believe in an absolute Truth that I am striving to reach and understand. However, the same question could be answered from the perspective of anyone who strongly believes in any faith or philosophy. Interestingly, it would seem that, according to different faiths or philosophies, it would be easier or harder to answer this question. I would imagine that to someone who believes life has no purpose, it is easy, provided this is satisfying to them. At the same time, it is easy for me to say that my life’s purpose is at least in part, to worship God and enjoy his presence.

I would ultimately have to say that finding life’s purpose is a process. Do I definitively know what my ultimate purpose is? No. For all I know it changes over time and I’ve fulfilled one and am working to discover the next. It wasn’t until I graduated college and wrote half of a novel that I could comfortably say that I am not just a writer, but a good writer. My suspicion is that I am meant to write. Right now I write about personal stuff, spiritual stuff, and (not on this blog), a mythology. By the time I’m forty that could change drastically. What I write about is less important than who I write for, though. I do what I’m good at, and I do it for God.

Because in my world guinea pigs can fly!

 

Holy Week (Monday)

This week is Holy Week. Friday is Good Friday. Even though I know what comes after, I’m dreading it because of what happened on that day 2,000 years ago. This post is not about that, though. What I intend to do, Monday through Friday of this week, is to write precisely about what Good Friday tried to destroy. Life. What I mean is that Good Friday stood for Death. It stood for hopelessness.

Probably some, and possibly many will take my posts this week as political. I urge you not to. Some of the things I will post about are tied to political issues, but they are not political issues in themselves. All that being said, I’ll get started on my first topic.

What does it mean to be pro-life? What does it mean to live life to the fullest? These two questions are closely related. As many readers already know, I am pro-life. Yes, I do strongly oppose abortion and the death penalty, but that is not the extent of what it means to be pro-life. It means supporting discussion and if that fails, civil disobedience when it is necessary. It also means helping disadvantaged people in constructive ways that build relationships and boost confidence. It involves being creative. It requires time, effort and sacrifice. My dad used to use a cliche every so often: “If you give a man a fish, he’ll eat for a day. If you teach him how to fish, he will eat for a lifetime.” Do I always know how to “teach a man to fish?” Nope. Am I always capable of it? Nope. I do, however, think that there are people who are willing and able, and that this is the best solution to dealing with a multitude of social and economic problems. Again, this is getting borderline political, so I’ll leave it at that.

However, none of this addresses what it means to be pro-life on a spiritual level. One of the most commonly known things that Jesus said to his disciples was, “I am the Way, the Truth, and the Life. No one comes to the Father but through me.” Jesus is our connection with God the Father. Another Christian cliche is that we’re meant to have a personal relationship with Jesus. Relationships are a two-way street. He can chase us forever, but if we’re not interested, he won’t force us to pay any attention to him. To be spiritually alive means to enjoy the relationship that Jesus is offering us. To be pro-life from a spiritual standpoint, then, is, I think, to simply encourage people to acknowledge the invitation, and if they choose to pursue things further, to help them along. People never have only one relationship. Everyone has to ask for advice or direction in many relationships. A relationship with God is no different. What strengthens a relationship with God is worship (both individual and communal), prayer, and reading. Even fiction can help. Let God enjoy life with you, whether it’s playing with your pet, or taking a walk, or eating too much ice cream.

This addresses my second question. What does it mean to live life to the fullest? To an extent, this is a matter of opinion and preference. However, it also depends on one’s personality in general, and one’s overall situation. Some are happy living with the bare necessities, while others strive for extravagance. However, when one cannot attain what they want or need, living life to the fullest means accepting what one has and what one can attain. It also means being able to adapt and go outside one’s comfort zone. This will mean something different for every person. Sometimes it will mean watching a movie in a genre you might not usually pick. Sometimes it will mean skydiving. Lastly, living life to the fullest means allowing one’s self to let loose, and let go of one’s ego. It means learning to laugh at yourself with genuine joy.

Of course living life to the fullest also has a spiritual dimension. To address this aspect of it, I think I need to ask another question. What constitutes a full or fulfilled life? Every person will have a different answer for this, but I think it is possible to find a partially objective answer. Every human requires and seeks a handful of things in life. These are reflected in Maslow’s Hierarchy of Needs, with physiological/biological needs being the most basic, and self-transcendence being the highest. Self-transcendence refers to the need to give oneself to something outside of oneself. As an example, he specifically refers to spirituality. Maslow also describes his idea of self-transcendence as “ends rather than means” to oneself, significant others, and even the cosmos. In other words, oneself is something sought after by things outside oneself. God seeks us out. God is infinite and perfect. We are not. God has no actual need for us, but he has a desire for us. It seems that to respond to that desire positively is exactly what Maslow means by self-transcendence.

However, there is one aspect of this that I have not addressed. In both sections on our relation to God, I have primarily focused on what God gets out of it. What do we get out of it? I think the best way to close this off is to address that question personally. Strengthening my relationship with God has made me more creative, more outgoing, more honest, more altruistic, and more patient. It has raised my self-esteem, and given me immense comfort when things aren’t going quite right. It has made me more positive and less egotistical. That all has happened in the span of seven or eight years. I certainly won’t claim that my life is perfect, but it’s good.

Because in my world guinea pigs can fly!

 

 

Cry

I have a hard time being vulnerable. The trouble is, I’m kind of sensitive. I take certain things too literally. I let things get under my skin. I over-analyze. Sometimes I’m too critical of myself. I used to just let things build up. I would hide my emotions. I would refuse to cry because I was stronger than that. Instead I would block out the world and play violent video games while silently hating everyone.

The reason I’m writing this is because I saw a post on Facebook today that said “When life gives you a hundred reasons to break down and cry, show life that you have a million reasons to smile and laugh. Stay strong.” The problem with this idea, is that this is exactly what I used to try and do, and I don’t think it’s healthy. If you have one hundred reasons to cry, then you should cry. You should cry your heart out because that’s what you’re truly feeling.

Sometimes you do simply have to disregard perspective. You might have a million things going for you. You might have a pretty darn easy life compared to so many millions of others simply because you life in a first world country, etc. While that’s important to remember, it’s also important to take care of your emotional well being, and if something really crappy happens, it’s perfectly okay to forget everything else, go to your bedroom and cry.

It also helps to have someone to cry to. For you it might be a friend, or a parent, or a pet. Personally, I still don’t like people to see me cry, but I’m comfortable letting God just be with me while I cry because he knows I’m upset anyway. Sometimes you’ll want to talk, and sometimes you just need someone to be there. It’s important to have someone like that.

I don’t claim to know much about psychology, but burying reasons to cry in reasons not to does not seem like a good idea to me. If we widen the scope beyond our own lives and the things that directly impact us and the people around us, we see almost nothing but sadness and devastation on the news. In the past several months I am guilty of almost entirely ignoring the news for a multitude of reasons. Staying uninformed is a method by which one can bury reasons to cry in reasons not to.

Powerlessness is an unpleasant feeling, and waiting for results is hard. We watch the news, and we think, “What am I watching this for? I can’t do anything about it. I can’t end a war. I can’t bring those people back to life. I can’t change (insert social justice issue).” The thing is, on your own, no, you can’t, and even if you get organized with a bunch of like-minded people, change takes time. Peace takes time. It’s just the dreadful truth.

When you scale it back to your own life, though, the dreadful truth is that crap happens–crap that is out of your control, and maybe you have to lose a battle to win a war. You don’t always have to impress everyone. You don’t always have to be perfect. You don’t always have to agree with everyone. You don’t always have to be liked. When crap happens, sometimes you just have to let go and recharge so to speak. It’s counter intuitive, but I have found that allowing yourself to lose is often the only way to get through.

Because in my world guinea pigs can fly!

Complementary

I had an interesting conversation with a new acquaintance a few weeks ago. I haven’t really thought too much about it, but I thought it would be worth sharing. Our conversation, of course, started with small talk, but for some reason, we both felt very comfortable with each other, and I found out in a fairly short amount of time, that this person was also Christian.

The interesting part of this is that she and I had very different views of things like science, philosophy, mythology and logic going into the conversation. It also turned out that she and I came to faith through very different means, had different upbringings, and were part of different denominations within Christianity. All this being said, I want to explain, in particular, my view of science and logic, as well as some broader sociological issues from my personal Catholic point of view.

As I mentioned in a recent post, there was a time (mostly through middle and high school) when I was Catholic in practice, but Agnostic in belief. I went through the motions without actually knowing what any of it meant. A lot of this has a lot to do with where I grew up, who I hung out with, and what my education was like.

I grew up in a suburban town in Massachusetts where the political standpoint on many issues tends to be relatively liberal, and the line between church and state is drawn boldly. When I was a kid, the most important things in my family’s life were our extended family in Maine, and my education, including the cultivation of my imagination. Often, these things superseded God entirely, so our church attendance was infrequent, and we didn’t really talk about God at home.

My education as a kid was delivered from an atheistic standpoint. I went to public school, and no one, kids or teachers, talked about God. Therefore, my initial understanding of Truth was from a scientific and mathematical standpoint. 1 + 1 = 2. The Big Bang created the Universe. God was there somewhere, sure, but at the time it didn’t really matter to me. Then when I got what you might call the equidistant of an internship in high school developing a disability advocacy program, I ended up working with a devout Jewish guy, my brother’s age, and a Muslim woman,  who I’d guess was in her twenties, and it was interesting to work with people of other faiths who were also far more invested than I was.

Then I went to a Christian college, as I have previously mentioned. Although we were saturated with the culture and Christian worship, I ended up taking a few philosophy classes where the whole point was to think logically and atheistically. All of this comes back to my conversation a few weeks ago. My acquaintance was surprised that I put so much faith in physics, for example. However, this also relates to another question she asked me. She asked, “So how do understand Greek mythology, since it was once an actual belief system?” I told her that this was a belief system based on what was inferable and observable at the time. I put faith in science because it can prove what is inferable and observable to be true. I also explained that I have never thought God and science were at odds, and that God often works through, natural, scientifically verifiable means.

One last thing I would like to add is that I have come to understand that a belief system has stages, and is personalized invariably by everyone. What I mean is that the primary stage of one’s belief system informs their secondary, their secondary informs their third, etc. Specifically this refers, in my case to my understanding of science through Christianity, my understanding of politics and culture through both, and my understanding of economics through all three. In other words, certain beliefs hold priority over others, but they all inform each other to some degree. If science can help me understand what God is doing, then great.

We Took A Walk

Yesterday’s meandering started with resentment. I was annoyed about something, and I almost wrote about it, but that would have been unfair to the people involved. Instead I decided to leave it alone and putter around on Craigslist. I’m hoping to start a new ministry at my church for young adult types, so I figured I’d advertise a bit. After posting there and on Facebook, I was sufficiently distracted.

I thought maybe I’d try designing a new “thing.” Visual art isn’t exactly my strong suit, but I have a pendent that I designed that came out really well. It’s designed around what the Eucharist represents. It’s two hands together, holding a flower with a butterfly on it. It represents life, sacrifice, change, redemption, and togetherness with God.

I didn’t come up with a new design because a question occurred to me. If Jesus is really present in the Eucharist, what does that actually mean? What does it mean for us, and what does it mean for him? I googled a few things and watched a few videos on YouTube, but I couldn’t really find an answer, so I decided to go for a walk. Sometimes when I have a question, I look high and low for the answer and forget to ask God.

One thing I did find before I left was that when we receive the Eucharist we receive the body, blood, soul, and divinity of Jesus. That sounds great, but what does that actually mean? I started thinking about when he said “I become one with you, and you are one with me.” I also read that we become “vessels for the Lord.” All of this together was sounding very complicated.

So I left my house and started asking questions. We took a long walk. I don’t remember all of what we talked about. Something that bothered me at first, though, was the idea that a perfect God would become “one” with an imperfect me. What does that do to or for him? I started working with the analogy of someone taking care of a sick friend. The sick person isn’t necessarily going to make the healthy person sick.

My analogy started to get a little muddled, though, because I started thinking about how taking care of a sick person makes a healthy person better in other ways. They become more patient, or more compassionate, or what have you. But Jesus is already perfect. So what does he get out of it? What does he want to be with us for? Then it hit me. God is love. By necessity, he loves. It’s just God being God.

While figuring all this out, I was talking out loud. I would have looked like a crazy person, but I live on a busy street, and no one was around. I had been talking and asking questions the whole time, but at this point I was speechless. We got down to my church, and I thought I’d just see if the door was open. It wasn’t, so I started heading for home.

We wandered along for a little while, but I had to ask: “So, I still don’t get what it means that I’m a vessel. I mean, what does it mean for me that we’re ‘one?'” It means that he’s making me more like him. It means that he’s always with me. It means that I can do things I wouldn’t otherwise be able to.

It also means that I have a job to do. I have to love like a crazy person. I have to forgive the unforgivable. I have to tell people who God is and what he does and why he does it. I finished off last night with this: “Lord, if you are light and you’re with me, let me be a light, too.”

Because in my world guinea pigs can fly

What Christianity Is Not

To figure out what Christianity looks like, I think we have to figure out what it doesn’t look like. What actually makes someone a Christian? What are the duties of a Christian? What does it mean to practice what we preach? Why does it sometimes seem like the church is dead or ineffective? As I said, I think the best way to answer these questions is to first figure out what Christianity is not.

Nowhere in the Bible does it say that Christians have to prove that God exists, yet the Church spends ludicrous amounts of time, effort, and sometimes money to do just this. The fact of the matter is, it’s not our job. It is our job to tell people the “Good News.” However, I think even Christians themselves have lost their sense of what this actually is. Salvation is not about where you end up when you die. It’s about knowing that you are a sinful person, and that you are forgiven, you are loved, and you will never be alone.

Being Christian does not give you license to judge anyone. Look at the U.S. in particular, however, and you will find that some of the most judgmental people call themselves Christians. In fact, many will judge other Christians very cruelly because they belong to the wrong denomination. The Church is supposed to be the unified body of Christ, not a house divided against itself. Every denomination has something about it that is imperfect. We can not adequately emulate Christ if we are fighting among ourselves or even being downright cruel to people who adhere to different ideologies than us.

Christianity is not at war with philosophy or science. It can and should inform our understanding of both, and both can give us a more concrete understanding of how God works in the world. God wants to be known, and the fact that the world and the universe can be studied and understood by the human mind is a testament to this. He can never be known completely in this life, but he gives us clues through philosophy and science as to what he is like. For example, Jesus says that he is the light of the world. Genesis says that the universe was created when God said, “let there be light.” I once read that at the moment of the big bang, there was most likely a tremendous flash of light. I also recently read that scientists discovered a zinc spark–a kind of flash–that occurs at the moment of conception. Every human mind is unique. It’s like it’s own little universe. Chew on that for a bit.

In a similar vein, Christianity should not be afraid of art. I am unashamedly very Catholic. I am also a science fiction writer, I hang out mostly with atheists and agnostics, I watch movies and play games in which religion is out of the question, or other gods exist and have real power. Art never, under any circumstances, brings God’s  truth or omnipotence into question. Some genres portray sinful behavior as normal or even good. It’s up to the individual to decide whether these portrayals are personally problematic on a spiritual or emotional level. If they are not, then there’s no reason why the story as a whole should not be appreciated and enjoyed. Art should be primarily judged for its artistic quality.

Lastly, Christianity is meant to be personal, but it is also meant to be active. The reason why the Church often seems boring, outdated or “dead” is because many have completely internalized and abstracted the faith. It is true that Christianity encompasses a philosophy or a set of “rules” by which an individual should live. However, Jesus said that the most important thing is to love God and to love our neighbors. Love is communal and concrete. At the very least, two people must be actively involved. Love obviously can take many forms, whether it’s a work of charity, the act of forgiving someone, or a selfless personal relationship with another. Love involves giving of one’s self, but it is often misconstrued as something like an abstract, impersonal respect, particularly when it comes to acquaintances or strangers. Put simply, people just don’t pay enough attention to each other. Christianity demands that we start paying more attention.

People have lost faith. There are plenty of reasons for this, but I think the simplest is that we are no longer willing to believe the unbelievable. Why don’t we see miracles happening anymore? It’s because we doubt their validity. We see them as “magic,” and magic is directly opposed to what we know and are capable of through science. We have more faith in doctors and engineers than we do in God. I am absolutely guilty of this, so while I’m pointing the finger, I’m pointing at myself, as well.

Further, society has lost its sense of what sin is. Sin is a refusal to do what is right, and what is asked of us by God. By extension, it is separation from God. God is the ultimate good, and the true manifestation of love. Therefore, separation from God is separation from love. Sin isn’t always as concrete as people might think. It’s complicated. Jesus says in the Sermon on the Mount, “Be perfect….” Obviously no one is nor can we be perfect, but it is something we must strive for. Union with God brings peace and joy. I’ve realized that something I have to overcome is impatience. Sin does not only refer to specific actions. It encompasses sentiments and ideas as well. What I want to emphasize is that being sinful does not make someone a bad person. It just means that one is imperfect and therefore, apart from God.

So what does Christianity look like in an actual, practical sense? We are given specific duties. I think these duties can be summed up in three commands.

1: Love God. Worship him and honor him, and pay homage to his kindness and greatness.

2: Tell people about God and about salvation.

3: Be kind. In other words, be self-giving.

It sounds straightforward, but actually, the way in which we do these things involves some creativity. This makes the task more personal, but can also make it more difficult. Furthermore, they are all intertwined. In doing one, we tend to accidentally, or intentionally do one of the others to some degree. Truthfully, we can’t love God without loving other people because God has infinite love for all people. Therefore, worshiping God involves spending time with people and being kind. Then there is communal and informal worship. Communal worship is what we do in church. Informal worship is more personal. Prayer is a kind of worship, and again, this is somewhat structured, but is still more personalized. Completely personal worship is when we do our work or create something in order to honor God. Loving other people and loving God requires that we tell about salvation because we should want people to know about the greatest love there is.

This is often difficult because people have been force-fed the wrong message and mistreated by those who claim to be followers of Jesus. The message that we ought to be spreading is actually rather simple. All we really need to tell people is, “What you believe is between you and God, but I want you to know that the God of the universe loves you, and you can know him and he will always be with you because Jesus paid for all the evil in the world and he is alive now. Everything will be made right.” The point is there is nothing negative in that statement. We can’t start with sin. Starting by telling a person that they are sinful does not work in a relativistic society. People have lost their concept of objective morality. We have to start with love and move towards a concept of sin, emphasizing all the way that we must strive for the good, but that we are safe.

Because in my world guinea pigs can fly!

I Made Up A Conversation!

“Jesus saved us from our sins.” Okay… so what does that actually mean? What is sin?

It’s basically two things: rebellion against God, and by extension, death.

How does one rebel against God?

Basically, “in the beginning,” however you want to interpret that, humans were told to obey and trust God… we didn’t do that. Thus, evil entered the world and was passed down through the generations. Later, Jesus tells us that the most important thing for us to do is to love our God and to love our neighbors (friends, family, etc, as well as our fellow humans in general). We’re generally pretty good at loving our chums, but peeps tend to forget about the first part.

Why do the actions of some people a wicked long time ago affect us now? How is that possibly fair?

It’s more like a genetic defect than a crime we inherited the guilt from. It’s not your fault per se. It’s just a part of you. It’s really your choices and actions as a result of the inherent evil within you that matter.

Who or what defines “good” or “evil?” Some things that are good for, or help some people hurt other people, so isn’t it all relative?

If morality is relative, one has to assert that nothing is good or evil. Therefore, things like murder should have no repercussions other than perhaps they would be seen as distasteful. Therefore, morality cannot be relative. If it is not relative, it has to be defined by someone or something. Only someone or something that could understand the concept of morality could define it. Therefore, someone intelligent must define it. Furthermore, absolute morality must be defined by someone who could understand how a small action in Boston could affect someone in Afghanistan. Only God can see the whole of humanity through all of time. Thus, God defines morality.

Can you prove God exists?

Not without using some personal experience (my own and that of a lot of others).

Okay, fine. Assuming God exists and sin is a thing, why did we need Jesus to “save” us, and what does that mean?

This gets a little complicated. We don’t just have evil in us. We think evil things and do evil things, even if they’re small and we don’t mean to. Jesus is God in human form. He died in our place so that we would be forgiven. He taught us how to be good in the eyes of God so that we wouldn’t do evil things. We have to believe in him and follow his example because he is God, and is, therefore, the ultimate good.

What happens if you don’t believe?

I think it depends from person to person. I can say that I’m much happier knowing Jesus than I was when I didn’t know him, and faith matters in this life. What happens when you die? I have only a very vague idea, and I can’t really say. All I know is that God judges everyone. How he does that, I don’t know. I do know that Jesus died to save everyone, and I figure we at least owe him our faith.

Humans! Send me more questions and I will attempt to answer them!

Because in my world guinea pigs can fly!

Solutions

I am happy, and I want to tell you why. It’s not the kind of happy that you feel when you get some free time after a busy day or week or year. It’s not the kind of happy you feel after getting a really nice gift. It’s not the kind of happy you feel when you accomplish something great. It’s not the kind of happy you feel when you’re with your best friend. I know I just covered a whole bunch of different kinds of happy. The happy I’m talking about is the kind that lasts. It’s the kind of happy that can get you through the worst times; the worst situations in life. It might be more accurate to describe it as peace. I am peaceful.

People are angry, lately, for various reasons. They’re sick of hypocrisy in religion, or a seemingly stagnant economy, or corruption in the government, or discrimination that we just can’t seem to get past. I get it. The trouble is that anger and decisions made because of that anger don’t solve these problems. They perpetuate the problems. The solution is a lot simpler than people might think, and it has absolutely nothing to do with politics. It’s comprised of several parts, and it isn’t exactly easy, but I’m convinced it will work.

Anger feeds anger. Forgive everything, and make sure to forgive yourself.

Be helpful in any way you can. Indifference perpetuates injustice.

Be kind to those who don’t expect or don’t deserve it.

Be positive. Emotions generally dictate actions and decisions. Don’t let anger, fear, or sadness control you.

The solution starts here. Politicians and institutions will inevitably fail to live up to what we expect from them. People are innovative and creative and smart. If we work from the bottom up in small ways and in love we can fix the problems we face. It will force the people and institutions that create these problems to take a second look at us. They will see that we are happy and forgiving in ways that don’t make sense, and it will force them to change. It will make you happy and keep you happy, and it will do the same to them.

I am happy; I am peaceful and I know these things because it worked on me. I have experienced relentless love and forgiveness that was inevitably contagious. I was angry and fearful until I learned how to simply feel differently. I learned that I was loved, and I had to love back. More importantly, I had to spread that love to people who didn’t know it. Love is ultimately the solution to every problem imaginable. It is the strongest force in the universe, and in love, we the people will succeed.

Because in my world guinea pigs can fly!

Things I’ve Learned

Do not hate the haters. Hate feeds hate.

Do not withhold from the ungrateful what they do not deserve. Give anyway. Charity feeds love. Love feeds gratitude.

Do not be negative. There is always hope.

Do not judge yourself. Have faith.

Love everyone. Forgive everything.