Tag Archives: Teaching

Back In Time

Not everyone, but a lot of people re-watch or re-read the same movies/stories again and again. I am one of those people. I wrote this story a long time ago, but I want to re-visit it. It’s a bit sensitive, so I won’t explain why. This is the story of my move away from, and back to my Catholic faith. When I wrote this story the first time, it wasn’t really focused specifically on the Catholic aspect of my faith. It was much more about how I simply didn’t think I needed Jesus, and how He proved me wrong. This will focus more specifically on why I believe the Catholic faith is the true faith. Without further adieu, I’ll start at the beginning.

I was born and baptized Catholic. I was raised loosely Catholic. I went to Catholic education classes once a week after school or on Sundays, depending on the year, and I received the Sacraments of initiation (Eucharist and Confirmation), but faith wasn’t emphasized in our family. We didn’t pray together, and even though we went to church, its significance was never really explained. My education was poor at best, so it felt like a tedious obligation that I didn’t understand.

For a long time I believed in God, and I believed in Heaven, but I didn’t know that I should or even could have a relationship with Him, I didn’t know that He loved me personally, and I didn’t really know what salvation was because I didn’t know what sin was. Despite all of that; despite not knowing who God was, at least when I was a child, I had a sense of what God was. I at least maintained the notion that God made the Universe and everything in it.

As I got older, this slowly faded away for a few different reasons. I went to public school, and because faith wasn’t emphasized at home, I never understood that faith and reason could coincide. I never understood that, for example, things like the “Big Bang” and evolution could be friends with Biblical Creation. I slowly began to reject Christian (though not specifically Catholic) ideas. I simply didn’t know what Catholic interpretations and doctrine were.

I have always been an eccentric person. I always had imaginary friends as a kid, and I have always loved stories. When I was especially young, I found the real world to be boring. I couldn’t run around like other kids, so I often projected things from my imagination into the real world. This, too, I think, led me to at least implicitly reject Christianity, so by the time I was in middle school–around the age of eleven–I was agnostic, though I didn’t have a word for it until later.

Middle school, naturally was terrible. It’s terrible for everyone, but it was more so for my friends and me for a few reasons. I was “off limits” because I was “the kid in the wheelchair,” but some of my friends were mercilessly picked on. Even though I did not know Him for several years, God made me with an empathetic heart, and this meant the bullies were chased by the kid in the four-hundred-pound wheelchair. If I caught them, I would park on their feet, and not move. Therefore, I was the recipient of less direct bullying. I was simply treated as if I did not exist.

It did not help my self-esteem that I was in the “special-education” program, even though this simply was not necessary. Through elementary and middle school, I had an “assistant” in the classroom with me even though, as I said, this was unnecessary. If I dropped a pencil, or what have you, I was fully capable of asking a fellow student for assistance. It was not until my freshman year of high school that I was taken out of the program after I personally wrote a letter explaining why their “assistance” was simply annoying.

This is an important part of the story because when we got to high school, one of my friends was getting more and more involved in sports, and therefore had less and less time to hang out, while another of my friends ended up going to a private high school. The first friend also ended up getting a girlfriend, and I realized that boys could be more than friends. I also realized almost immediately that, being “the kid in the wheelchair,” I had about zero chance of ever having a relationship beyond friendship.

My self-esteem was low, and my friends had less time for me. In middle school, we spent nearly every Friday night together. When high school began, that was not the case, and I spent many Fridays alone, and I cried a lot. I was lonely, though I didn’t want anyone to know, so I kept it in, which was obviously not healthy.

I didn’t make my Confirmation until my Junior year of high school, so I was going to Mass with my parents, but again, to me it was little more than a tedious obligation. After making my Confirmation, I still went, largely out of habit. I eventually learned the word “agnostic,” and I remember the moment when I acknowledged, in a sense, prayerfully, that I didn’t know if God existed or not, and I didn’t think there was a way to know. At the same time, I think there was a part of me that always hoped He did.

That year, I also started looking for colleges. I didn’t really want to go to college but that was just “what you did.” I had been playing guitar and writing (mostly terrible) songs for two years at that point, and although deep down I knew it was unrealistic, I wanted to be a touring artist. Luckily, the realistic part of me won, so I looked. I knew I’d have to commute, so I looked at places nearby. I immediately hated several of the places we visited. I can’t even explain why. Then we ended up at Gordon college.

Gordon was a Christian school, which made me a little nervous, but there were students there, and they all seemed weirdly happy. The faculty we met were also weirdly happy and weirdly nice. It was like they had something that I didn’t, and I didn’t know what it was, but I wanted it, so I applied. I got in, and because of my GPA, I got a scholarship.

Nothing about the “Christian-ness” of the school was off-putting, though I initially thought it was “weird.” We were required to go to “chapel” three times a week, which was fine, and eventually, I came to look forward to it. It was there that I discovered actually “good” Christian music. The only Christian music I had ever encountered was liturgical music, which was, at least at our parish, uninteresting and poorly “performed.” I eventually became a fan of a handful of Christian artists. I also learned to pray. My thinking rather quickly became, “If all these people believe, then maybe (eventually ‘probably’) God does exist.” My thinking also quickly became, “If God answers prayers, then I should pray for a boyfriend.”

That was my desperate prayer from August to mid-October. Despite this, I still didn’t actually know who God was. One night in October 2011, I was at a really desperate place. I was very lonely, and I was praying, as usual, that God would help me find love. It seemed like a prayer from me to Him because the words came very clearly, and seemingly from my own mind, but for the first time in prayer, the words “I love you” came to mind. I think, actually that He used my thoughts to say that to me because after that I felt a sense of peace that I had never felt before. That was the moment when I definitively became Christian.

That “I love you” was what I had been looking for all along. I was able to see clearly that I had empty spaces that only God’s love could fill, as cliche as it sounds. As I said, that was the definitive moment when I became Christian, but it took some time to decide what kind of Christian I was. I began “curiosity questing” on YouTube. I eventually came across a talk by Father Mike Schmitz entitled “The Hour That Will Change Your Life.”

That talk convinced me of two things: first, God quite literally loves the Hell out of me, and second, that the Eucharist quite literally is the body and blood of Christ, and if I receive the Eucharist, I am receiving God Himself into my very being. That meant I was definitely Catholic. It also meant I had a lot of learning to do, so I did more “questing,” and paid more attention at Mass. Our priest kept mentioning “Adoration,” and I eventually became too curious to resist, so I went one Thursday night, and was hooked. I had no idea what was happening, so I just sat there for an hour.

Confession was also available at the time, but I didn’t go for several weeks, or more likely, months. I still didn’t entirely understand what sin was, but I was beginning to learn what things were sinful, and I at least understood that sin was offensive to God. One night in Adoration, I was in a bad mood. I had learned at this point that Adoration was simply a time to sit and talk, or simply be with Jesus. I don’t remember why I was in a bad mood, but seemingly on an impulse, I asked, “Who am I to You?” His response came to me as a thought in my own head. He said, firmly but kindly, “My daughter.” If I remember correctly, I think that was the first time I went back to confession, and really the first time I had ever gone completely voluntarily. The relief I got from that was inexplicable. It was after that that I began to live my faith as my own person.

Looking back on this journey is strange because sometimes I feel like I’ve gone nowhere. When I look back, it’s relieving to see actually how much I’ve changed. In a song I wrote earlier this year I express this in the line: “I never thought I could fall this far.” I mean I never thought I could fall this far in love. In another song, a backing line expresses the idea that you have to fall to fly. I like Saint Therese’s “Little Way” because it’s largely about falling trustingly and letting God catch you.

Let It Go

“Your will, not mine be done.” That was what Jesus said to His Father the night before He died. I never fully appreciated what that meant until this afternoon. Being God, Jesus could have saved the world some other, less violent way. Nonetheless, He died for us; He died for me.

I’m going to briefly pause here to explain the difference between God’s perfect will, and God’s permissive will. God’s perfect will is exactly what He wants to happen, and when it applies to humans and our freedom, it’s when what we choose is what He wants. God’s permissive will is what He allows to happen. God does not want bad things to happen. Illness, wars, natural disasters, etc are not part of God’s perfect plan. However, He allows those things to happen because He can take something bad and turn it into a greater good. It was not the Father’s perfect will for Jesus to die on the Cross. He allowed it to happen, however, because He can take the worst thing humanly possible (we killed God), and turn it into the best thing possible (God saves us).

On Monday I had a bit of a tantrum. I had asked for assistance with something (a thing I can’t physically do), and my dad somewhat sarcastically told me to wait. For the record, sarcasm is practically my family’s native language. The issue was ultimately that I would have done it myself had I been able to. My parents, of course, tried to talk me down from crazy, but it didn’t help, so I bolted to my room, and prayed. It was a bit nonsensical for a bit, but finally I got to, “I’m not angry at them (my parents), and I’m not angry at You. I’m just angry at… bad luck, I guess, and I don’t really know what to do with that.”

I sat there with Him for a bit, and neither of us said anything, but after a few minutes (I don’t actually know how long), He gently reminded me of two things. He wasn’t able to carry the Cross Himself; He needed Simon to help Him. He allowed Himself to be needy, and the help wasn’t totally willing. Then He reminded me of His time in the Garden. His friends were willing to help, but were unable to. I have always had willing and able help.

An approach the Catholic Church takes to suffering is to “offer it up.” I can hand over certain sufferings to God for Him to use for His glory and for my good and/or the good of others. How this works, I don’t fully understand, but I can attest that it makes things more bearable. As I said, I’ve been struggling with “dependence” for a while. I simply don’t like it. I tried several times to simply hand it over all at once, but I couldn’t.

I prayed about this most of the day on Monday, and Jesus helped me devise a plan of how to deal with it. He inspired me to write a list of things that piss me off because I can’t do them, and write a list of things I can do. The “I Can’t Do That” list was longer, but what I realized was that the things on the “I Can Do That” list were much more significant. Then we made a deal. I couldn’t hand everything over all at once under the umbrella of “dependence,” so I made a sort of spiritual “Let It Go” box. I made it pretty and put a lock on it, then I handed over the key to the Lord. Yesterday I looked at the “I Can’t Do That” list, and started putting things in the box.

This afternoon, I was finally able to put the last things in the box because I realized something. While I was praying today, Jesus brought me to the moment when He said, “Your will, not mine be done.” Neither Jesus nor His Father wanted things to happen the way they did, but both the Father and the Son allowed the worst possible thing to happen to bring about the best result. God doesn’t want me to have epilepsy or muscular dystrophy, but He’s allowed it to happen. What I didn’t realize is that I have a choice in the matter.

I can choose to be continuously pissed off about it, or I can choose to accept it and do what I can to glorify the God who made me and loves me. When I say “Your will, not mine be done,” what I’m really saying is, “Okay, this happened. Neither of us like it. Moving on.” I know myself well enough to know that if I were “able-bodied” I would have played hockey, I would have been, and still would be into skateboarding, and I’d be a drummer, not a singer.

I also am inclined to think that I wouldn’t know the Lord. That means three things: 1) I wouldn’t have much hope of getting to Heaven, 2) my peeps would have less of a chance of knowing Him, and 3) I would be unhappy. What must be understood is that generally speaking, I am happy. I’m not always in a state of euphoria, but most of the things in my life do bring me joy. What also must be understood is that my faith is what gives me the most joy.

Your will, not mine be done.

American Idols

I never watched the show “American Idol.” When “The Voice” came out, which was basically the same thing, I watched some of that. I do like to see people’s talents. I had an interesting conversation with my producer recently about my talents and his. I’ve said it before, but I can confidently say that I’m a good songwriter, and my talents have improved over time. I’m an okay singer, and again, I’ve got better over time. My producer is likewise, amazing at what he does. He can take the bare bones of something I’ve written, so melody, lyrics, and harmony if I’ve planned it ahead of time, and turn it into a ridiculously awesome song.

When I was in middle and high school I would probably say that, in some ways, I worshiped various musicians. I think humans are naturally inclined to worship something, and if it’s not God, it’s a band, a sports team, money, the leader of their political party, or maybe a pantheon of these things. I’ve come to realize that something people idolize these days is time. Personal time is a high priority for people. I get it. if I had all the time in the world and no relationships or consequences to think about, I would spend eons playing video games and reading fantasy books.

As it is, I do have relationships and consequences to think about, so I don’t do what I am naturally inclined to do. What or who we worship is a choice, and choices have consequences. What’s frustrating is that none of the CCD students I teach attend Mass. They are all completely obsessed with whatever sports team they’re on, and of course, practice is on Sunday. I’m not frustrated with the kids. Their parents have made a game into an idol. They really had no choice. I’m frustrated with the parents, though, because they have chosen their idols, and they are passing those idols onto their children, and that’s dangerous.

Today I taught the kids about Ash Wednesday. It’s early, but the lessons kind of jump around all over the place. I explained to them that God loves us enough to die for us. He made His choice. No matter what, we are worth that to Him. I explained to the kids that the ashes are a sign of acknowledging our sinfulness, but they’re in the sign of a cross because God claims us as His, sins and all. I don’t know how to get that to sink in, but I’m trying.

Still, I know that soccer is more important to them than God is. I was the same way as a kid. The trouble is, you can’t just tell someone that God loves them and they’ll magically believe it. You have to choose to believe something, and even then, we’re meant to have a relationship with God. To these kids, God is a stranger, and the thing is, he’s not intrusive. He waits for our invitation. I only offered an invitation when I had nowhere else to turn. Misery was what it took for me. I don’t want these kids to have to go there.

I started rereading the book of Jeremiah. I wrote a post about this a long time ago, but Jeremiah was speaking on God’s behalf at a time when Israel had turned to many idols. It was also a warning. God said that the Babylonians would come and take them as captives if they didn’t repent, particularly of their idolatry. God allowed their defeat and exile because they didn’t acknowledge Him as their God. If they had asked and said they were sorry, God would have somehow helped. My guess is that might have looked like another nation allying themselves with Israel or something.

Some might construe this as God being petty. Actually, it’s as if you completely ignored your best friend right in front of them, even as they’re speaking to you, and instead, made conversation to a napkin. Your friend would certainly be offended. Because they loved you, they would try to get your attention, try to repair the relationship, and try to get you to see their hurt and get you to apologize, but eventually, that friendship would break. That’s what happens when we find or create idols.

No one likes to talk about Hell. I don’t like to talk about Hell. Sometimes as Christians, we have to. What people don’t realize is that Hell is a choice. We have so much freedom as human beings, and not enough people realize it. The difference between Heaven and Hell probably isn’t what a lot of people think. The difference is, eternal life with perfect happiness and love, or eternal life without it. God is Love. To choose to worship something else is to choose a loveless life.

Don’t get me wrong, leisure is important. If we don’t take time to relax, or do something enjoyable, we’ll lose it. That’s a given. All I’m really trying to say is, remember who loves you most, and make Him your number one priority. It’s not that hard. One thing I think people get hung up on is, they think about prayer as one more thing to get to. Prayer is just an ongoing conversation. You can talk to God when you’re watching a funny movie, for example. Comment about it to Him; laugh with Him. Talk to Him at work like you talk to your coworkers.

Idolatry is probably the easiest sin to commit. I think most people have the misconception that God is loud and scary. He’s not; at least not usually. On the other hand, the idols of the world clamor for our attention, and it’s easy to get sucked in. Luckily, our God is merciful, and we have the sacrament of penance. We can go to our Father and say “I’m sorry,” and He forgives us. There’s a misconception about this, however. Many wonder why we have to go to a priest. First of all, we can and should say we’re sorry to God right away. We go to a priest because he forgives us on behalf of God, but also on behalf of the Church.

The Church is the mystical body of Christ, so when an individual sins, we’ve not only hurt our own souls, but we’ve hurt the whole Church. A good analogy is to think of sin as an injury. A venial, or what we might think of as a “small” sin, is like a small cut that we can put a bandaid on and it’ll heal on its own (as long as we apologize to God). A “bigger,” or mortal sin is like if you got a bigger cut and needed to get stitches, so you go to a doctor. That’s what the priest does in a sense. He gives you stitches for your soul.

We’re not on our own. We are responsible for our own souls, but also the wellbeing of the Church in general. Many Christians don’t realize this, and I think that’s part of the reason the Church suffers. No two Christians are truly strangers, even if they’ve never met. A forty-year-old Christian man in Africa is my brother, despite the fact that I don’t know his name or anything about him, because we have the same Heavenly Father. I think that’s what I love so much about the Church, and what makes idolatry so dangerous. God unites us. Idols divide.

Not Just Waiting

I miss something I’ve never actually had. It’s kind of a confusing feeling, but I’m used to it by now. I attend Mass primarily with people around my grandmother’s age, and I’m one of about seven people who attend weekly Adoration. When we sing, I’m one of the only people who sings loudly, and I don’t sing nearly as loudly as I want to. At the Easter Mass, when the priest says, “He is risen,” and we’re supposed to repeat it triumphantly, he just repeats himself because no one says anything. We’re so used to the fact that Christ is risen that it sounds like old news. It’s not old news.

I miss the joy and triumph I know people once had. I think to a lot of people, church feels like an annoying obligation. If that weren’t the case, and if people really believed what we say we believe, we’d be louder, and Reading would be a much more Christian town. Yesterday I was teaching the kids about Advent. I had watched a video done by Bishop Robert Barron about the kingship of Jesus, and about how Advent should be about preparing for the King. I asked the kids how we might prepare for a king. They didn’t really have a concrete answer, and I realized, neither did I. I call Jesus my King, but I’m realizing that I might not exactly know what that means.

I’ve fairly recently started praying the Rosary daily. I learned how to do it a while ago, but I’ve only started to get serious about doing it within the past couple of weeks. That was when I learned that demons don’t like it one bit, and that it was just a very powerful prayer in general. At first, I have to admit, it did feel a bit mechanical. Now, I can do it really without even thinking so much about what I’m actually saying, and just focus on each of the mysteries. Just within the past few days, the Lord has given me some good stuff to think about. I’ve just been doing them in circular order, so last night I did the Sorrowful Mysteries. I hate it, but last night I realized that Jesus hurts with us when we hurt and I have no way of repaying him. As I write this, though, I’m realizing that maybe praying through his Passion is my way of hurting with him.

Yesterday I read a post entitled “Love Hurts.” It makes you vulnerable, and if you’re willing to be vulnerable, you have to be willing to let your heart be broken. I wrote in one of my stories that a broken heart has to be given away to be fixed. Two or three weeks ago, the Gospel reading at church was about when the king separates the “goats” from the “sheep,” in other words, the unrighteous from the righteous. He says to the righteous that they took care of him when he was alone, or sick, or lonely, or in need, and they say they have no idea what he’s talking about, and he says that if they did it for any of the “little guys,” they did it for him. Likewise, he says that if the unrighteous didn’t do these things, they didn’t do it for him. I hate this parable because there’s not a whole lot of practical stuff I can do to help the “little guys.”

I sulked for a day, thinking I was going to Hell for sure, and then I don’t remember what brought me to this conclusion, but I read something, or saw a video, or something, that basically led me to realize that Jesus expects us to give him what we can, not what we can’t. To tie all of this back to Advent, we have to understand that Christ is the risen King. That should be freaking us out because it’s kind of awesome. Advent isn’t just about his first coming. It’s about preparing for his second coming, too, and about recognizing his Kingship in our lives now. Jesus is a fair and loving King. He also happens to be the God of the Universe, who came into our world as a baby. As a man, and through his witnesses, he says to every single person, “I want you to do and/or believe ‘X,’ but I love you too much to make you.” We should be seriously freaking out about this. All I have to give him is my writing talents, my prayers, and my time.

Yesterday, on my break between my CCD classes, I went into the church and just hung out for half an hour or so. Since no one else was in there, I sang a song for Jesus, and then felt sort of awkward about it. I’m not very good at being quiet. Maybe that’s something I need to work on to prepare for the King this Advent. Maybe I need to turn some of the music and movies, and everything else I love off just a bit, so I can hear his voice a bit more clearly. Maybe all he needs is a little more room.

Because in my world guinea pigs can fly!

You Are Time

Imagine you know you’re part of an army but you don’t know who your allies are. You know you’ve got enemies, but you don’t exactly know who they are. For all you know, they’re invisible. They’re often smarter than you, and they’re masters of trickery. It’s dark, you’re tired, and you know your side is losing. You start to wonder if resistance is futile. Eventually it really starts to seem that way. Then something drastically changes. Defeat seems inevitable until a new ally suddenly appears. He fights valiantly and he teaches you his ways. He heals your allies and defeats innumerable enemies.

Then, once again, something changes. He warns that it is only a matter of time before his death, but your victory. He is captured, tortured, and killed, and you are forced to fall back, but miraculously, just days later, he is alive and your enemies vanquished. He was right, and he celebrates your victory with you because now that enemy you faced is conquered for good. He eventually says that he has to go, but he will send his spirit so he can always love you and guide you and help you, and he keeps his promise.

Centuries go by until it seems that the whole world knows him, or appears to know of him. He is glorified in acts of heroism that mirror his own. He is honored in acts of love and goodness. Fantastic works of af art are created by those who love him still. You find, nonetheless, that things inevitably change. Slowly but surely, in many places he is forgotten; in many places is made into a laughing stock; even his very name is dishonored, thrown into the mire of language with unutterable words.

And you ask, “what does it matter? What is a name?” A name is how you are known. You are known by your name as a writer or a thinker or a worker or a finder, or something else that makes you who you are. He is a hero, still here, still living, and his very identity is used as a curse. His name has weight; it is precious.

Kids And Stories

Last week my year with the fourth grade CCD kids ended. On Sunday I’ll be finished with the high school Freshmen. I think the break will be nice. This was my first time teaching younger kids, and next year I want to have a better idea of how to manage things, so I’ll take a couple of days, or maybe a week or so this spring or summer to figure out a good plan. I’ll be teaching the fourth graders again next year, and I’ll also be teaching fifth grade, so I might have some of the same kids. I’ve decided to move on to tenth grade, too, partly because my cousin will be in tenth grade, and I think I’m his confirmation sponsor. Honestly, I forget if that’s what we’ve all decided.

A couple of days ago a little boy and his friends across the street saw me coming home from my CCD lesson, so I went over to say “Hi.” I don’t know how it came to it, but we ended up talking about an imaginary world my friends and I invented when we were in middle school. We didn’t have time to “go there” on Wednesday, but I promised them I’d come back over as soon as I could and we’d build a fairy house so the fairies could take us there. So today I spent about an hour playing in an imaginary world that I haven’t visited in nearly ten years.

It was an odd experience because their idea of Mythic Island is not what my idea of Mythic Island was. Granted, my friends and I had six years on these kids when we came up with the idea, but it’s like I’m blind there now. It’s sort of disorienting. It’s not that my imagination’s going. I can proudly say that I have more imagination than most people can handle. I guess maybe part of the issue is that when we were there, there was a wolf demon to contend with. Part of it, too, is that these kids don’t understand that co-mingling stories is a bad idea, and they want to bring Star Wars into it. The writer in me cringes at the thought.

Anyway, all that aside, we had fun. We ran around, found some dragon eggs, and I told them some stuff about magic I made up off the top of my head. The weather should be nice this weekend, so they’ll probably want to play some more. I’m hoping this doesn’t become an every-day thing, though, because I’m going to get nothing done. At the same time, having to come up with stories and ideas for these kids on the fly might prove to be helpful in coming up with stuff for my Mythology.

Speaking of which, This past week, I finished one story, and am getting a lot done on another one. The one I’m working on now is pretty dark, but certainly not as dark as the next one I’m going to do. I’m realizing that several of my stories are darker than I had originally thought they were going to be. It seems like a lot of mythology is like that. Still, I’m going to try and find ways to get some happier stuff in there, and some of my darker stories do have happy, or somewhat happy endings.

The kid who I was playing with earlier and his mom actually watched my bird while my family and I were in Florida last month. His mom is friends with my mom, and she told my mom earlier that her son keeps asking her for “bear stories” every night, and it drives her crazy because she feels like she’s not very creative. Stories have always come fairly easily to me. Sometimes I get a little stuck, but something always comes along. I’m not sure what it is.

Life would be so boring without stories. When I was a kid I wanted to be anywhere but the real world. I feel differently about that now. The worlds of my favorite stories are a lot scarier than the real world. Harry Potter has to deal with Voldemort almost constantly. Frodo has to deal with the Ring of Power and the Eye of Sauron constantly. The Jedi have to deal with the power of the Empire and then the First Order, and the overwhelming power of the Dark Side.

Granted, we probably have some pretty freaky stuff going on in our world that we don’t even know about, not to mention the spiritual warfare that’s often hard to see. The thing about those other stories though, is they don’t have God in them–not just a god, but the God. They don’t have the God-who-is-Love who’s got our back no matter what; who’s willing to go as far as to die for all of us. I’ve thought about that a lot as a writer. Every time I start to think I’d rather be anywhere else but the real world because something bad happened or I might have more control, or something, I realize, “Yeah, but in that other world I wouldn’t have God.”

Because in my world guinea pigs can fly!

Day 3

I’ve had an interesting day so far. It technically started before the sun came up. I couldn’t sleep last night, so I lay in bed and made up a weird story for an hour and a half or so. It wasn’t bad for bored-at-two-in-the-morning. I remember a lot of it, but I don’t think I’ll bother writing it down. I think it’ll be my secret insomnia story.

I got up around 10:15 because I was supposed to come up with the lesson plan for today’s CCD class yesterday, which doesn’t take long, but I forgot, so I needed to have time to do that plus eat lunch. That all got done and the lesson itself went swimmingly, although I think I occasionally get a little too complicated for my nine-year-old students. When I was a kid I hated CCD. It wasn’t taught well. I just want them to know Jesus. I definitely didn’t know him when I was a kid.

After my lesson I came home and assessed my mosaic. My dad and I got a lot done last night, and I realized I just need to glue one more design piece down before starting on the background, which is going to be all black tiles. It was cool to realize that I now know how to complete the puzzle. We ended up talking a bit about mosaics in class today because, surprisingly, most of the kids didn’t know what they were. One of the kids asked me what mine looks like. I told him it currently looks like a mess.

I didn’t have a whole lot of time to do mosaic things, though, because I had to get upstairs before Kathy came over. She was super nice and cool and kind of reminded me of our family friend who lives in Florida. What she told me was so reassuring. I, Katie Curtis, can become a consecrated virgin. I still have a lot of thinking to do, but I’m pretty sure this is exactly what I want, and there’s nothing getting in my way that I can see. She said the next thing I should do is read a document on this vocation that’s provided online and meet with the director of vocations in Boston.

The most helpful thing she said, though was that, while I’m working through all of this, I can say that I’m dating Jesus. It sounds weird, but I’ve been wanting to be able to say that for a long time. I’ve loved him for a long time in a way that has felt more than friendship, and I haven’t known what to call it. It was just this weird in-between thing. I think I’m right. Everything is telling me that I’m right. It’s kind of ridiculous. Right now I’m listening to very weird music that I’m not sure I even really like, and I haven’t got anything done on my Mythology today, but I don’t even care. I’m in a stupidly good mood.

Because in my world guinea pigs can fly!

Give Him A Chance

It’s getting cooler around here. The fall colors are slowly coming out. I’m savoring the last few weeks of warmth in the air while I can. Usually, come November, it gets too cold for me to wander around outside much. Today I took a wander and my friend’s mom and his dog were outside. For whatever reason, his dog practically worships me. I don’t get it. She’s old, and has very bad arthritis, and apparently I’m one of the very few people she’ll even get up for. I feel bad. I suspect she’s coming to the end of her rope.

I hadn’t intended to, but I ended up talking to his mom for quite a while. I’m teaching three CCD classes this year, and she suggested I consider teaching as a career option. Truthfully, I’m better at it than I thought I’d be. This is my third year doing it. One of my classes is fourth grade. I’m realizing it’s hard to translate a lot of what Jesus taught into kid language, but the experience is teaching me stuff, too. I could be a teacher. I’d prefer to teach high school, though. The thing is, becoming a CCD teacher was initially a spur-of-the-moment decision, and then I discovered that I’m fairly good at it. I would have to get certified as a teacher, and I just don’t know what’s involved. I don’t want to go back to school–at least not yet.

After I left there I called my grandmother just to talk. When we hung up, I headed for home. Before all this, though, my mom and I had taken one of our neighbors out to lunch. Without saying too much, she has some serious mental health problems, and isn’t exactly well liked. She’s a perfectly lovely person, but she’s very strange. She was telling us about some of her problems and I said, “I don’t mean to be pushy, but you could try praying about some of this stuff. I know from experience that God is a very powerful friend.” After I hung up with my grandmother this conversation came back to me. I thought, “I just wish people would give you a chance, God.”

That gave me two ideas. I don’t know a lot about “safe spaces” and the problems and arguments they may or may not cause, but the point is, they’re supposed to be “all inclusive.” Everyone is supposed to be welcome, at least from what I understand, and that led me to wonder if, for one thing, Catholics are welcome in those spaces and, for another, if God is welcome. The other thing I thought of is an analogy. I do think of God as a very powerful friend. He’s like a very influential friend who has a lot of power, but likes to do things behind the scenes. People kind of know who he is, but they’ve made up all kinds of gossip about him and his friends, so they don’t invite him to their parties, even if his friends are invited. I just want people to give my friend a chance to show them that he’s not the freakozoid that people say he is. Really he’s a very nice, creative, helpful, loving person.

Kind Of Like Eating Vegetables

I’m discovering that I have to approach a lot of things kind of like eating vegetables, even if they’re things I want to do. There’s a part of me that sincerely just wants to do nothing, and I mean NOTHING. There’s a part of me that just wants to lie in bed all day and think about random stuff without worrying about anything. I guess everyone’s probably got that part of them.

I’ve finally got back into a consistent writing routine. I write a minimum of half an hour every day whether I want to or not. There are some days where I feel like a literary genius, and there are days where I feel utterly uninspired. I do it because I want to finish my book and see what happens, but I also do it because I need structure in my life, and because it’s good for me. I’ve also been a lot better about reading the Bible, and I approach it in a similar way. I started a reading plan that splits the whole Bible up into daily reading assignments. I’m actually ahead of where I’m supposed to be because I read a minimum of one assigned reading every day whether I want to or not.

Honestly, things have been going pretty darn well lately. I’ve been writing more (either blogging or working on my novel), I’ve been reading more, and I’ve been praying more. The best thing that’s happened recently, though is that last night, my friend and a couple of her friends came over so the four of us could plan a prayer/service group that’s going to meet once per week. We already have several things planned, and I think this is going to go really well. We even have a meeting tomorrow with a social worker who’s connected to a homeless shelter to talk about one of our ideas.

I’m really loving teaching religious ed at my church this year, too. There’s a girl in my class who really actually seems to be interested and genuinely wants to have a serious spiritual life. She asks good questions and really tries hard to come up with good answers to our discussion questions. Our last class was about the importance of going to mass, and what the Eucharist actually means. I like going to church, but of course, there are days that I just don’t want to.

What I’m coming to realize is that I have to approach everything, even things I like doing, like eating vegetables sometimes. Sometimes I think a part of me just wants to be isolated and hide, partly because a lot of the things I like doing also take me outside of my comfort zone. I’m also coming to realize that a part of me doesn’t think I’m going to succeed at this stuff, so I have to force myself to do it.

My prayer group is already forcing me to do things that I’m not sure I know how to do or that I’m not sure I’m good at, but they’re also a really supportive bunch of girls. I’m feeling really optimistic about this. For the longest time I’ve been trying to find a community to belong to. I’ve been trying even just to find Christian friends. Periodically, I’ve given up and resigned myself to the fact that this might never happen. Might. I’ve been called an insufferable optimist, but I’m also a realist. The fact of the matter is that I was looking in the wrong places. I’ve known the friend I started this group with for several years, and I’ve known she was Christian for quite a long time. It just never occurred to me to suggest this to her. When I first met her, she didn’t seem that into the whole spirituality thing, and after a while she switched churches. I think that did it for her because now she’s really involved with her church and volunteers all the time. I like to think maybe God was getting us both ready, but that’s partly because I think I was probably just being dumb for a while. Maybe it’s both. Anyway, I’m really looking forward to some of the stuff we’re going to do, and hopefully it doesn’t have to be like eating vegetables.

Because in my world guinea pigs can fly!

Truth Is A Paradox

I think it has become culturally unacceptable to say that one particular philosophy or belief system is true. It’s hard when you, in fact, believe in absolute truth. Even believing in absolute truth, to some people, is offensive. Some people construe disagreement as imposition (i.e they feel that you are trying to impose your beliefs on them). Then there are the people who feel they absolutely have to impose their truth on everyone at all costs.

We all have our truths, and each of us believes that our truth is absolute truth. Truth is paradoxical because it is both fluid and rigid. People who once believed something can eventually come to believe drastically different things are necessarily true. Some people go through their entire lives without feeling like anything is necessarily true. Some truths change with history. Even when we feel strongly about our truth, our perspective can change, and often does.

It’s hard to know what to do when, on the one hand, we feel that it’s important to talk about our truth, and on the other hand, we don’t want to offend anyone. It’s hard to accept that, no matter what I do, someone will be offended. Even on a less drastic level, it’s hard to express how important my truth is when people simply don’t believe the same things I do. How am I supposed to explain how important it is to you unless you already know what I’m talking about? If you don’t believe my truth, you’ll never understand why it’s important. I can’t tell you that my truth is the most important because you believe your truth (or freedom to have no truth) is the most important.

The most important thing is to be respectful and creative. There is a difference between imposing your truth and teaching your truth. There are people who are searching, and they will seek you out. It’s also important to give your perspective when it is not represented, but only if it, as well as the views of everyone else, will be respectfully considered. If you cannot or will not allow your truth to be questioned, then stay away from places where different truths are allowed to coexist and at times, do battle.

I believe in one absolute truth. I would love nothing more than for you to believe in my truth, too, but if you don’t that’s okay. I still want to be your friend. I will still talk philosophy with you. I will still talk truth with you. I will still beat you at old video games.

Because in my world guinea pigs can fly!