Tag Archives: theology

Thou Shall Not Kill

My dad and I have been binging on “The Walking Dead” lately. We’ve just got to the part where the crew has escaped Terminus, and have met with an Episcopalian minister named Gabriel, and of course, Rick asks his questions: “How many walkers have you killed? How many people have you killed? Why?” Gabriel replies, in order: “None. None. The Lord abhors violence.”

The sixth commandment in the ten, which is basically God’s moral road map is, “Thou shall not commit murder.” In some translations, The Bible does say “Thou shall not kill.” I take that commandment to mean, “Do not take an innocent life without purpose or cause.” For example, I am opposed to hunting simply for sport. I am not opposed to hunting for food. Furthermore, violence, and even the killing of another purely in self defense is absolutely permissible.

If you haven’t seen “The Walking Dead,” Terminus is a bad place. It basically is like a factory farm. The people who run it have turned to cannibalism. They trick people into going there, promising “sanctuary and community,” and then kill them and eat them. Rick and his crew (the main characters), are tricked into going there, but they destroy and escape the place, at which point, they run into Gabriel who takes them in at his church. The problem is, some people who ran Terminus survived and tracked them down. Inevitably, there is a showdown at the church. It also comes out in the midst of things, the dead started being zombies, Gabriel got scared, and locked people out of his church. He panicked, and they were eaten by walkers.

Of course he feels guilty about this. He did not take innocent lives, but he allowed innocent lives to be taken. Jesus is often referred to as “the new Adam.” I heard an analogy once. Satan is sometimes referred to as a dragon. When Adam blamed Eve for what he did, it was like he was shoving her in front of the dragon to save himself. When Jesus sacrificed himself on the cross, it was like He jumped in front of the dragon to save His people. Gabriel rightly says in the show that he made a choice; he chose to play the part of Adam.

Obviously, with “The Walking Dead,” we’re talking about a fictional character in a hypothetical end-of-the-world situation. In real life, we are faced with the same choice. It can apply to what we do with our time, who we choose to associate with, how we choose to talk to strangers, friends, or family, what we choose to do when we make mistakes, what we do with our emotions, and really anything else in the present moment. How we live matters.

In a Catholic Mass, we begin with a general confession, and a prayer for mercy. We admit that we have sinned in what we have done, and what we have failed to do. It’s that second bit that always gets me. I don’t speak when I should. I don’t write when I should. I don’t pray when I should. I don’t act when I should. I fail to do a lot of things, or I do them too late. The Mass begins in this way because our sins have consequences. I think I do believe in the butterfly effect, in a sense. Good and bad things we do or fail to do, even if they’re seemingly insignificant, effect other people.

I’ve avoided writing about this for a while because I haven’t known how. When I heard about the “Reproductive Health Act,” which was passed in New York last month, I did several things. I wrote a short, but well thought out post on Facebook, I wrote to several Massachusetts Lawmakers because I wanted them to at least know how I felt about it, and I prayed. I had trouble at first because I didn’t want to be honest with God, but then I told Him the truth. I asked Him how He could have allowed it to happen. I told Him that I didn’t want to, but I blamed Him. I cried, and had a tantrum. When I was done being angry, I listened, and I understood.

He let it happen because He loves the people who do terrible things enough to let us do them. God, our Heavenly Father who is Goodness, Love, and Peace, gave us free will. He loves us enough to let us choose evil; he lets us fail; he lets us learn; he gives us infinite chances to turn back and be forgiven. What’s more is that He can take the worst things possible, and still make good of them, even if it takes a long time. God redeems. It’s who He is. It took me a little while, but I’ve forgiven because Jesus taught me how. That doesn’t mean I have to be okay with this evil law. Any civil law that allows anyone to take an innocent life directly violates God’s law, and is, therefore, evil. Abortion is evil.

It is marketed as freedom; it is marketed as a reasonable choice; it is marketed as responsible, even. I don’t understand the circumstances or thought process that leads people to choose this. That is why I want to make clear that God loves the people who make this choice, no matter the circumstances, and He gives every sinner infinite chances to repent. God hates sin, but He loves every sinner. That being said, it’s still a choice. It’s always a choice, and it’s never the right one.

What people need to understand is that God makes choices, too. When a woman is made pregnant, it’s because God has chosen her to bring life into the world, and He’s decided that the person being created should exist. God is intimately involved with bringing life into the world. At the moment of conception, God breathes a soul into a person. That is precisely what a person is; a body and a soul. Abortion is packaged into a strange category called “women’s rights.” I am not a feminist. I am a humanist. Let us defend human rights. Men and women should be equal across the board. I agree with that. When abortion is packaged along with women’s rights in the pursuit of that equality, it essentially gives a woman the right to murder, as long as the person she’s killing hasn’t been born yet. Some will argue that to “abort” a child would be a responsible choice because the child might have some kind of disability. Another argument is that the biological mother will not be able to afford a child. There is always the option to put the child up for adoption.

To choose abortion would be to take an innocent life without purpose or cause. A pregnancy is sometimes really inconvenient. It might jeopardize a relationship or an income. To anyone reading this, you are inconvenient. I am inconvenient. Every human being is inconvenient. I don’t think Jesus thought of us as convenient when He came to be with us, love us, teach us, lose many of us, and die for us. Any real relationship is inconvenient. We have to make sacrifices to help our friends or spend time with our families. Nine months is a long time, but to anyone considering abortion, it’s not really that long considering the length of an entire lifespan. It literally is the difference of life and death. Choose life. Remember this, too; God loves you.

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Eyes That Speak

There’s a part of me that can’t help feeling bad for Judas. For a long time, I just hated him. Jesus has taught me about His mercy, and because of that, I can’t help feeling bad for a man who did a really terrible thing, but who still could have received that mercy. Earlier today I was thinking about when Peter denied knowing Jesus. He hadn’t meant to, but he looked Jesus in the eye after doing so, and I’m convinced that His eyes spoke to him. I’m convinced that those eyes said “I told you you’d deny Me. I forgive you.” I know that those eyes would have said the exact same thing to Judas had he been there, but I’m not convinced that Judas would have believed it.

The reason my attitude towards Judas has changed is that I’ve realized that I face a similar struggle as he did, only to a lesser degree. Judas did a selfish thing and betrayed a friend. Then he was utterly ashamed of what he did and became convinced that he was unlovable and irredeemable. Last night I read the part in John where Jesus asks Peter three times if he loves Him. It didn’t speak to me, but when I went back, and sort of “read” those eyes, those eyes spoke to me. Those eyes said to me, “You are never too messy for Me to love.” I needed those eyes to tell me that.

I’ve been listening to a podcast called “Catholic Stuff You Should Know,” which if you’re Catholic and nerdy, is just absolutely perfect. I stayed up ludicrously late listening to it last night, and one of the topics that was discussed were the theological virtues of faith hope and love. They talked about how each virtue has a vice that goes along with it, and how every person generally falls into a category of being strong in one virtue/vice, and really struggles with another. They said you basically have to “self-diagnose” to know where you fall, but my diagnosis is that I struggle with hope/despair, but am very strong in love/pride. It seems obvious that despair is the opposite of hope, but they explained that pride is the opposite of love, and not hate, because hate is a kind of disordered love, whereas pride is a cold indifference.

As I said, I struggle with hope/despair, and I think Judas went to the absolute negative extreme of this struggle. I don’t struggle with faith. Faith is about trust, but it’s also about maintaining an honest, ongoing relationship with God, too, and I think because I struggle with hope, I don’t have trouble being honest with Him. It doesn’t help that I’m a perfectionist. Even if it’s subconscious, my temptation is to believe that I can or even have to live up to a certain standard; that I can reach perfection on my own. I do know that I need His grace, but the truth is, sometimes I don’t want to admit I need it, and sometimes I’m hesitant to ask for it. Asking for mercy is still kind of nerve-wracking.

Obviously I didn’t see Jesus’ eyes when he inaudibly forgave Peter in the Bible passage I read today, but His eyes said something to me today. I have trouble forgiving myself even after I’ve gone to confession. I think those eyes said to me, “I’ve forgiven you. Now forgive yourself.” Sometimes I have to remind myself that Jesus is my King, so I’m going to take that as an order. I think it’s important to think about the things Jesus conveyed in his actions, and just the way he looked at people, and not just reduce Him to words. No one is as simple as even the most complicated things they say.

Fluent In Goodness

This past Friday I was up in Maine again with my parents. They were talking to my mom’s cousin (our contractor) about some issues with the house, which ended up all being okay, and about progress in general. While they did that, I went down to the river across the street, and sat on a platform and went through a bunch of my ordinary daily prayers. When I finished most of the structured stuff, I just started talking.

I realized that I talk to God about things I worry about, or things I need, or what have you, but I almost never talk to Him about “normal” stuff. In my last post, I talked about how I hear God’s glory in thunder. Friday in Naples Maine was hot, sunny, and breezy, and I absolutely love that. People were headed down to the lake in their boats while I was sitting on the platform, and they were having a grand time. Eventually an epic squirt gun battle broke out.

The first Creation story in Genesis is written in a poetic, systematic form. The world is constructed in six days, and after each thing God created, He saw that it was good. I looked at the shiny golden rocks at the bottom of the shallow river, the clear blue sky, the emerald shine of the sun in the trees, and it reminded me of the intrinsic goodness of everything. I was also anticipating hanging out with my godfather later that day, which is always a good time. We went to the same little gas station pub we usually go to and descended upon a horrifyingly large pile of chicken wings and french fries. We ate most of it. It seemed to me that there was something intrinsically good about that, too–not just the food, but simply being way too excited about it with my godfather. I saw God’s glory in all of what happened on Friday.

I’ve mentioned before a guy by the name of Bishop Robert Barron. He has a lot of short YouTube videos on a plethora of subjects, and I highly recommend them. In at least one or two of them, he has mentioned a quote by Saint Irenaeus. “The Glory of God is man fully alive.” The obvious question is: what does it mean to be fully alive?

He associates this with freedom. Bishop Barron explains that, to most, freedom is associated with self-expression. In other words, as I tend to render it, it is “freedom to,” while a more Catholic idea of freedom, as I render it, is “freedom from.’ What I mean is, it’s freedom first, from sin, but also, freedom from fear, anxiety, and a myriad of other human annoyances. Religious practice, in a sense, is also “freedom to,” however. Bishop Barron uses the example of learning a language. The more fluent a person is, and the more expansive their vocabulary, the freer they are to use that language. In Catholic terms, this means being free to act and express oneself as a child of God.

God’s nature in itself is goodness and love. He loves his creation, and he loves humans most of all. To love someone means to desire their happiness, and want what is best for them. Since God knows everything, He knows what will make all humans happy. To achieve Heaven essentially means to achieve what will make one most happy. Obviously being free is part of being happy. As counter-intuitive as it sounds, this means practicing a certain set of objective rules, standards, or whatever one likes to call them, to become “fluent” in goodness, because God created humanity according to his own nature.

You Are Time

Imagine you know you’re part of an army but you don’t know who your allies are. You know you’ve got enemies, but you don’t exactly know who they are. For all you know, they’re invisible. They’re often smarter than you, and they’re masters of trickery. It’s dark, you’re tired, and you know your side is losing. You start to wonder if resistance is futile. Eventually it really starts to seem that way. Then something drastically changes. Defeat seems inevitable until a new ally suddenly appears. He fights valiantly and he teaches you his ways. He heals your allies and defeats innumerable enemies.

Then, once again, something changes. He warns that it is only a matter of time before his death, but your victory. He is captured, tortured, and killed, and you are forced to fall back, but miraculously, just days later, he is alive and your enemies vanquished. He was right, and he celebrates your victory with you because now that enemy you faced is conquered for good. He eventually says that he has to go, but he will send his spirit so he can always love you and guide you and help you, and he keeps his promise.

Centuries go by until it seems that the whole world knows him, or appears to know of him. He is glorified in acts of heroism that mirror his own. He is honored in acts of love and goodness. Fantastic works of af art are created by those who love him still. You find, nonetheless, that things inevitably change. Slowly but surely, in many places he is forgotten; in many places is made into a laughing stock; even his very name is dishonored, thrown into the mire of language with unutterable words.

And you ask, “what does it matter? What is a name?” A name is how you are known. You are known by your name as a writer or a thinker or a worker or a finder, or something else that makes you who you are. He is a hero, still here, still living, and his very identity is used as a curse. His name has weight; it is precious.

The Moment Of “I Love You”

I’ve tried to write this several times over and haven’t been able to. Partly, I haven’t known where exactly to begin, partly I haven’t known what to include, partly, I find this kind of thing a bit cliche, and partly, it’s a bit of a novel. All that being said, I’ve decided to start with a preface. As I said, More often than not, I find a lot of “coming to faith” stories at least somewhat annoying. A lot of them have the same, or at least a similar notion that the writer was so terrible before, and drastically better, morally speaking, immediately after their conversion. I also find it problematic when a person shares their story and neglects basic rules of writing style, spelling, and grammar. While it may be more important on some level to simply get the story out, the neglect lessens its credibility. More could be said, but I think those are issues for another post. Now I will share my story.

I grew up Catholic, largely because of a promise my mom made. When I was a year old I was diagnosed with a kind of Muscular Dystrophy (MD) that would kill me by the age of five if I was lucky. I don’t really know the time frame for all this, but when my parents got the news, my mom started praying like a maniac. I had tests done, and the news continued to be bad. I need to pause for a moment to explain a Catholic peculiarity here. A common misconception is that Catholics worship the Virgin Mary. The truth is that she has a very high place of honor, being that she is Jesus’ mother, and we recognize that her prayers are helpful and influential. Now to get back to my story, the news was bad, and eventually my mom gave up. Rather, she stopped praying to God, and asked Mary to pray for her because if anyone in the world knew what it was like to lose a child, it would be her.

Circumstances continued like this for about six months, if I remember correctly until one day my dad called my mom. He had taken me to an appointment and inexplicably, things had drastically changed. What had seemed like a ritual reiteration of a death sentence for six months had suddenly turned to a promise of life. Somehow the test results had drastically changed. I had a kind of MD, the effects of which were not entirely certain, but I would grow up, go to school, and do “normal kid stuff.” I did mention that my mom made a promise. When she asked Mary to pray for me, she promised that she would raise me as a “good Catholic girl,” so CCD was included in the “normal kid stuff” I ended up doing.

The truth is I have always been a believer in the sense that I want things to be true; I’m a bit gullible; my natural impulse is to trust people. As a child I believed in God, but when I was very young I knew him only vaguely as the Creator of the universe, and even then, not necessarily one who had a conscious mind or paid any attention to us. Eventually that changed. I came to believe that he paid attention to us, but mostly like someone watching an ant farm. As an older child, particularly in my middle school years, I just lost interest in God. I got busy doing more “normal kid stuff,” as does everyone.

In particular, my friends and I became very busy defending Mythic Island, an invented universe that was under siege from the wolf demon Agorauth. One of my friends and I created a comic for the school newspaper. I wrote the story and she drew the pictures. Every Friday night we would all congregate at my house, eat terrible pizza and play Star Wars Battlefront. Of course, since it was middle school, it wasn’t all fun. We can only assume that our group was comprised of the most unpopular kids in school. We all got picked on in one way or another.

High school changed things drastically and quickly. The summer before our Freshman year, we ended our Mythic Island adventure. That same year, one of my closest friends got incredibly busy with sports, so much so that we could hardly hang out. He also got a girlfriend, and I realized that boys could be more than just friends. Towards the end of that year I got a guitar who I named Francisco. You can probably imagine why.

At that time, I was still in CCD, and for a reason that was inexplicable at the time, I was hating it less and less. Most of my friends’ parents had allowed them to drop out years earlier, but my mom was not going to break her promise. CCD classes in ninth and tenth grade were structured towards getting students ready to receive the sacrament of Confirmation, should they choose to receive it. A “Yes” signifies that a person is an adult and active member in the Church. The odd thing was, though I was becoming more receptive to what we were learning, there was little emotion in it. It was just another class.

Another friend of mine was enrolled in the program after his parents divorced in the middle of our Freshman year because his dad thought it would be helpful for him. He hated every second of it. He had changed after the divorce. It had made him a completely different person. He was dispondent and reclusive. He stopped doing homework; wouldn’t hand in projects; intentionally failed tests. He was also rather disrespectful to our teacher in CCD, which I did not appreciate. I only mention these details about my friend because in part, I think it made me want to make up for it, so I participated more in class and I really listened. I wasn’t passive during that time.

We completed the Confirmation class at the end of our Sophomore year. It concludes with an all-day retreat at which we had discussions, weird spiritual activities which I didn’t exactly understand, and a mass, if I remember correctly. There was also a lot of free time, and my friend and I spent that time silently playing cards. At the end of the day we were given a letter written by our parents. I don’t remember much of what mine said. I do remember them saying they were proud of me, and that from this point on, my spirituality was my business. Finally, we were asked, “Will you be confirmed?” I said I would.

At the beginning of my Junior year I went through the actual ceremony, and I did keep going to church, but had I been asked at the time, I would not have been able to tell why. For the next two years I can, I think, accurately say that I was a Catholic in practice, but an agnostic in belief. I still didn’t really know who God was. I knew what he did, but that was it. During that time, I had begun to feel an increasing sense of loneliness. One of my friends had already had a girlfriend and a break-up. My other friend had been in a relationship for three years. I had never dated. However, this loneliness was more complex than the desire for a partner. I constantly needed to be around people. If I couldn’t find someone to be with on Friday nights, I would sit alone and cry. I felt unneeded, and I hated it.

Inevitably, we all graduated, and my friends went away to college. Because I need help with a few basic things, I commuted to school and lived at home. It so happened that I applied to two schools, and was only accepted to one, so that’s where I went. I had hated the school search. The whole thing felt wrong to me, but something about Gordon was different. Their campus was really nice. The people there were really nice. They had a creative writing program, which sounded really nice. I somehow felt at home there. Gordon is a Christian school, and I think normally I would have had reservations about that, but unlike every school I looked at, it just felt “right.”

Starting classes at Gordon was like stepping into a whole new universe. We started classes by praying. We were required to attend chapel three times a week, and I enjoyed it. People freely talked about having a relationship with Jesus. This was all great, except that it made me more lonely. The one thing I hung on to was that my classmates and teachers and chapel speakers had taught me to pray in a way my church hadn’t. Don’t get me wrong, now that I’ve been Christian for five years, I appreciate and use the more formal Catholic prayers quite a lot, but first I had to learn how to talk. It was shortly after we had begun classes in mid August that I had begun praying that God would help me find someone to love me. I prayed this almost every night before going to sleep with increasing desperation.

I don’t remember the exact date, but I can conclusively say I truly became Christian one night in October, 2011. I was lying in bed, and I was crying. I was praying from the darkest, lowest, smallest, loneliest part of my being. I don’t know what would have happened had it passed like any other night, but for some reason I said, “I love you,” and I felt an overwhelming sensation of comfort and peace and warmth, and I felt like I wasn’t alone in the best possible way. It was spontaneous, and my only explanation is that he was saying, “I’m not going to find someone for you. I love you.” A lot has happened since then. I almost left the Catholic Church, but have since fully embraced it for a number of reasons, which I won’t explain here. I’ve never dated and have become perfectly content being single. What was sparked at the moment of that “I love you” has turned into a real relationship. I have a writing career, and am studying theology independently. I don’t necessarily know where it will go, but I trust God.

Because in my world guinea pigs can fly

Sneak Peek

Ladies and gentlemen, I have finished the first version of my Creation story–the first story in my mythology. I just couldn’t resist sharing it with you all, and while I most likely won’t post any other actual material from the book on here, I’ll be sure to update anyone who’s interested on my progress. It’s still rough, but I’m pretty happy with it, so without further ado…

Creation

In the beginning there were only spirits. These spirits inhabited the realms few humans understand, far fewer have traversed, still fewer dare to, and some that no one has even heard of. Many of these spirits lived together in peace, governing their lands according to their nature, and living out eternities in mutual understanding. We have heard from the mystics that in the beginning, there were far fewer realms than there are today, and the ones that did exist were, and still are mysterious, deep, and inaccessible to natural forms.

In the beginning the spirits inhabited the Spirit Realm, the Realm of Light, the Realm of Peace, The Elemental Realm, and the Transient Realm. These are the ones we know of. It has been told that the Transients and the Elementals were not content to live in harmony as the other spirits were. It is unclear when their alliance formed, nor when the Great War that broke the worlds occurred, for the spirit world does not exist in measurable time. Some surmise it must have been millennia ago. Others believe that it has simply changed and that it is an endless war that continues to create and break new realms, new creatures, new spirits; a never-ending struggle that plunges all Existence deeper into the Abyss.

Some believe that it was the Transients, whose nature is fleeting, who turned the Elementals against the other spirits. Others believe that Inferno, the Fire Elemental, whose rage is unmatched and unquenchable sought dominion over the tranquil spirits of the Realm of Peace. This in turn necessitated an alliance among the spirits of all other realms. The Elementals are powerful, and the Transients are deceitful. Truthfully, not even the spirits of other realms know the exact cause of the War, but its end is legendary among all intelligent beings. It was the War of Creation, and the catalyst to all other wars.

It was Flint, the Earth Elemental, who met with Efell, a spirit of the Realm of Peace in secret to bargain for a cease-fire. Never before had two spirits, especially not from different realms fallen in love. Their union was a turning point in the War. Their love transformed them, creating the Sanctuary; a place that can only be reached in love and in secret. It is their sanctuary, and any being, mortal or immortal, who attempts to reach it, never returns unless accompanied by a kindred soul. It is a place of deception. Those who know how to find it alone go and are trapped. It is thought of as an escape from death, but the cost of this life is eternal solitude. This is the only reachable place in the Realm of Secrets, and can only be accessed by way of the Kindred Realm.

Almost nothing is known about the Realm of Secrets, but it was after the union of Flint and Efell that the Kindred Realm was formed. The Kindred Realm was, and is, like the Sanctuary, only accessible by peaceful souls. In the beginning, it was not much more than a bright expanse. That is how the spirits who have traveled to its outer reaches still describe it, and it is ruled by the purity of unmuted, unapologetic love. For some time, the Kindred Realm remained a secret, but eventually its existence could not be kept hidden.

The Transients and the Elementals, who had been allied for so long turned against each other, formed other alliances, and strove for access and dominion of this new Realm that they would never reach, and their anger towards each other only grew. If realms can be created out of love, they can be created out of hate. Many weaker realms, the names of which we can never know were destroyed, and out of these were created the Dead Realms, the Realm of Darkness, and the Realm of Fear.

The War continued into eternity, until finally it ended. It was out of one of the mysterious Dead Realms that the Exile came. It was clear at the moment of her coming that she was an outsider. She spoke in riddles and in truth, and confounded all who encountered her, except those who understood that Death was not the reason for her coming. Many did not. Many assumed that this was the end, not of the war, but of existence itself, for she came from beyond what can be understood even by spirits. She was an Exile, even from those realms. Her nature was unlike that of any spirit that had yet been encountered in any realm. Some saw her as free, some saw her as shackled, some saw her as an answer, and some saw her as wholly dangerous. At times she was pursued—cautiously sought after, and at others she was avoided, even to the point of being chased out. She was, in many ways, a contradiction.

The Exile wandered through the realms, sometimes in flight, though as a peacemaker whenever possible. She grew tired as eternity dragged on and peace seemed so impossible, for her nature, strange as it was, could not withstand the fear and desolation of an endless war. She yearned for companionship; for a soul to accompany her to the Kindred Realm where she would be safe. She confided these feelings to Flint who agreed to speak with her after some persuasion, but their meeting was in vain, and had dire consequences. Efell, though he was a spirit of peace, did not approve of their meeting. He feared for the safety of his beloved, and believed that if it were known that she had met with the Exile, she herself would be scorned, or even exiled. Efell sought a meeting with the ruler of the Realm of Peace, and convinced him that the Exile was much more dangerous than she appeared. He convinced the ruler that her nature was deceptive, and that she shared many more similarities with the Transients than with the spirits of peace. And thus she was exiled from the Realm of Peace.

Again she attempted to meet with Flint, who seemed to be her one remaining friend in all the spirit worlds, but the earth elemental had submitted to the will of her beloved and the two had retreated to the Sanctuary. The Exile was now utterly alone. Not only that but she had been demonized by every spirit dimension. Eternity appeared bleak. There was nowhere for her to go, let alone be accepted. Something inside her was shattered, and as she realized this, she realized that it was her heart that had been broken—the heart she never knew she had. Never before had there been a spirit with a heart. A heart had to be given to be remade. She knew this, and she also knew there was no one to give her heart to. She pondered this as she thought of Flint and Efell and grew to understand that they were kindred spirits and nothing more. They protected each other. Their love was deep, but it was the love of friendship. The Exile could protect no one, but she could end the war. Her broken heart would be the Barrier—what we now know of as the Outer Realm.

At a moment in eternity the Abyss shattered and twisted. There was darkness and light. Reality broke and solidified. In a moment the Realms broke apart and in their midst arose solid ground; the sun and the moon; the stars; plants and animals; creatures of all kinds, and at this moment, the Exile died. The ground we walk on was once the heart of an outsider. It is because of this Heart that spirits cannot travel from one realm to another without the help of a human with a kindred soul. It is also because of this that there has never been another known spirit war. A heart must be shared to protect and create and save. That heart was shared with an entire world.

A Shared Story

When my mom and I got back to our neighborhood from running errands, my friend was outside his house, so I had my mom drop me there. We hung out in his yard for a little while, and then we went for a wander. Somehow we ended up talking about Mythic Island. It had nothing to do with what I’ve posted over the past few days, but by the time we got back to our neighborhood we had decided to go back. We used to play Mythic Island with a huge group of friends, but we’ve decided to keep it between the two of us. We’re going to treat it both as a story and as a real, significant world, as if it really does exist. After every adventure we’re going to talk about what happened and record our conversations so we can post it as a podcast.

This got me thinking. When we played Mythic Island, we treated it as real. We would bring things from this world into that world and vise-versa. We agreed that it would probably be a bad idea to allow things from that world to come into this one. This is really just for logistical reasons. We want to be able to shut the game off, as it were. We didn’t close the door to this world when we were in middle school, so we would often see dragons flying around on the highway and such.

For weeks now I’ve been trying to get my friends together to play through a D&D campaign I’ve been working on. We just can’t seem to get everyone together at the same time. I suspect I will be in charge of coming up with a lot of the Mythic Island story because I have more time, and I think I can use a lot of the same ideas. I’ll probably have to alter the plot quite a bit because my friend and I are largely coming up with the new chapter of the story together, and we’re basing it off of where we left off about ten years ago. Can you feel the nostalgia?

The idea of my D&D campaign was that several hundred years before the characters even come in, there was an epic war. The children of two brothers who were very prominent nobles became the rulers of two opposed kingdoms, and at one point, one of the kids killed his uncle. His father cursed him and created the Darkness. That kid’s soul was then tied to the Darkness and was not allowed to die. The ultimate goal of the campaign was to first find out that there is something more abstract called the Light, and then to find out that there is a soul tied to the Light. Once they learned this, the goal of the campaign would be to find the soul of the Light. That soul would then lead you on a mission to either destroy the Darkness along with the soul that is attached to it, or to convince the soul of the Darkness to befriend the Light, thus destroying the Darkness, but not the soul.

Of course I’m over-thinking the whole thing. I think the idea of playing a story instead of simply writing it is strange to me. When we played Mythic Island as middle school kids it was only natural. It’s like it’s foreign to me now because I haven’t done it for so long. I’m going to have to get used to it again.

We stopped playing this when we went to high school. That year I took an acting class, and I felt like I was terrible at it. I guess I never equated playing the story with acting, and if I had, I still don’t know how I would have graded myself. Granted, in that case I was playing myself in an imagined situation. D&D definitely has an aspect of role-playing, but we really don’t try very hard at it. We spend a lot of time just trying to figure out what the heck we’re supposed to be doing. I think the Mythic Island scenario will be interesting because we’re the Dungeon Masters as well as the players.

When we played it as kids we spent a lot of time running from the bad guys. We made our own lives difficult, but that made the game more fun. We know what’s going on in Mythic Island now, and once again, we’re intentionally making our lives difficult. The battles will be harder, and the bad guys will be scarier because we’re older, more sophisticated, and more creative. Of course this also means our solutions to problems and our schemes will be more complex. I’ve been wanting to do this and I’ve been trying to talk my friends into it for a year now. I’m so happy we’re going to be doing it.

I’m still going back and forth a little on how I feel about keeping it between the two of us. At one point in time we had a small army of friends with us. At the same time, we were the most invested in the story, and sometimes our other friends didn’t take it seriously enough. The nice thing about it is that this friend and I don’t often hang out without other people any more. The truth is, we really don’t have that much in common other than our shared obsession with Star Wars and our history with Mythic Island. The game started with just the two of us anyway. I don’t think it’s at all a coincidence that I started thinking about this more, lately.

Because in my world guinea pigs can fly!

We Took A Walk

Yesterday’s meandering started with resentment. I was annoyed about something, and I almost wrote about it, but that would have been unfair to the people involved. Instead I decided to leave it alone and putter around on Craigslist. I’m hoping to start a new ministry at my church for young adult types, so I figured I’d advertise a bit. After posting there and on Facebook, I was sufficiently distracted.

I thought maybe I’d try designing a new “thing.” Visual art isn’t exactly my strong suit, but I have a pendent that I designed that came out really well. It’s designed around what the Eucharist represents. It’s two hands together, holding a flower with a butterfly on it. It represents life, sacrifice, change, redemption, and togetherness with God.

I didn’t come up with a new design because a question occurred to me. If Jesus is really present in the Eucharist, what does that actually mean? What does it mean for us, and what does it mean for him? I googled a few things and watched a few videos on YouTube, but I couldn’t really find an answer, so I decided to go for a walk. Sometimes when I have a question, I look high and low for the answer and forget to ask God.

One thing I did find before I left was that when we receive the Eucharist we receive the body, blood, soul, and divinity of Jesus. That sounds great, but what does that actually mean? I started thinking about when he said “I become one with you, and you are one with me.” I also read that we become “vessels for the Lord.” All of this together was sounding very complicated.

So I left my house and started asking questions. We took a long walk. I don’t remember all of what we talked about. Something that bothered me at first, though, was the idea that a perfect God would become “one” with an imperfect me. What does that do to or for him? I started working with the analogy of someone taking care of a sick friend. The sick person isn’t necessarily going to make the healthy person sick.

My analogy started to get a little muddled, though, because I started thinking about how taking care of a sick person makes a healthy person better in other ways. They become more patient, or more compassionate, or what have you. But Jesus is already perfect. So what does he get out of it? What does he want to be with us for? Then it hit me. God is love. By necessity, he loves. It’s just God being God.

While figuring all this out, I was talking out loud. I would have looked like a crazy person, but I live on a busy street, and no one was around. I had been talking and asking questions the whole time, but at this point I was speechless. We got down to my church, and I thought I’d just see if the door was open. It wasn’t, so I started heading for home.

We wandered along for a little while, but I had to ask: “So, I still don’t get what it means that I’m a vessel. I mean, what does it mean for me that we’re ‘one?'” It means that he’s making me more like him. It means that he’s always with me. It means that I can do things I wouldn’t otherwise be able to.

It also means that I have a job to do. I have to love like a crazy person. I have to forgive the unforgivable. I have to tell people who God is and what he does and why he does it. I finished off last night with this: “Lord, if you are light and you’re with me, let me be a light, too.”

Because in my world guinea pigs can fly

What I Know

It’s taken me a long time to write this post. I’ve been feeling for a long time that God wants me to tell people about him. I didn’t want to tell people what they’ve probably already heard a thousand times. This is simply what I know about God.

I know that God answers prayers.

Truthfully, he doesn’t always do this in the way I expect or the way I want. The cliche is true. God works in mysterious ways. Sometimes I have to wait, and sometimes I even forget about what I prayed for, and he answers anyway. I try very hard to be a peacemaker. Because of that, I haven’t got into too many fights. I’ve witnessed some pretty deep resentment among people I love, though. I’ve prayed about it, and the problems have been resolved. God always provides. I have epilepsy, and while my medication prevents me from having full seizures, I still have symptoms. Usually this is because I’m too hungry or I’ve spent too much time on the computer, so most of the time I can get rid of them just by changing my behavior. However, sometimes it’s out of my control. In these situations, I often pray, and the problem often goes away. Sometimes I just need something small. I need to make sure I wake up on time or I do something stupid and get my wheelchair stuck and need someone to rescue me. There are so many examples I simply can’t list them all. When I pray for small things, however, God often answers those prayers almost instantly. I have to mention however, that sometimes God’s answer to a prayer is “No” because it’s the best thing for you. It’s also important to remember that God works in real time. God can make difficult, complicated things happen, but because they are difficult and complicated, they will take time–sometimes years. One example I do want to mention, though is that when I was in middle school, my cousin had Cancer. It was treatable, but it definitely wasn’t easy. One night he told my aunt that he really felt like he was going to die. I desperately wanted him to live, so I prayed hard, and soon after, things changed drastically.

I know his love is intense.

I was born with Muscular Dystrophy. Because of this, I couldn’t run around and play on the playground with the other kids when I was little, so God gave me a playground in my head. I constantly made up stories and characters and drew pictures and made up better reasons for why snow fell instead of what science told me. This playground in my head is always getting bigger and bigger as I continue to write stories and learn about philosophy and contemplate my place in the world. Eventually, however, I realized that my imaginary playground wasn’t enough. I am asexual. In short, I find sex repulsive. This was very confusing for a lonely high school student who wanted love and didn’t understand it. I thought I needed a boyfriend. At the time I believed in a god, but not necessarily a God one could have a relationship with, so I prayed that I would find love. In retrospect, I realized that a part of me, though not necessarily a conscious part of me, knew that I needed God. I was confirmed as a Catholic in the first few months of my Junior year. Though I had not exactly intended to, I kept going back to church for no real discernible reason. It wasn’t until October of my Freshman year of college that I knew he loved me. I went to a very Christian school and as a requirement, went to chapel services three times a week. It was the first time I had heard contemporary worship music, and that made something click. Still, I was lonely, but one night I prayed and the part of me that needed God somehow became conscious and I said “I love you” basically by accident. As soon as I said it, I felt an overwhelming feeling of love and peace.

Over the next several years I learned many things, though how I learned some of them isn’t entirely clear. It took a while for it to sink in, but I learned that Jesus loved me and had me in mind when he took on the sins of the world. He took on my sins, too. I learned that it’s not enough to love God. You have to trust him, and I do. I learned that God loves us no matter what, and he always will. Jesus hung out with people that his contemporaries literally wouldn’t talk to and wouldn’t even touch. He said that he didn’t come to condemn the world, but to save it. That means a lot. I learned that the more time I spend with him, and the more I come to know him, the more I need him. I learned that his love is unfair in the most perfect way. Most importantly, I learned that God made a way for us to literally see and touch him in the Eucharist, and this will last for all time until he comes back.

I know that God has a sense of humor.

If you had told me in my Freshman year of high school that I would be considering being consecrated to God, I would have told you that you were crazy. If you had told me that I would start going to Church every day, I would have told you that you were crazy. I didn’t know God. I didn’t like the Church. It was lame and boring, and Catholics were all old and annoying and judgmental. If you had told me that I was going to go to a Christian college and major in English, I would have told you that you were crazy. Even if you had told me what kind of music I would be writing, I would have told you that you were crazy. I wanted to be in a punk rock band. If you had told me I was going to write a novel, I would have told you that you were crazy. I tried twice and gave up twice. Among my closest friends, I am the only practicing Catholic, and I was the first to graduate college. I find irony hilarious. You would be laughing too, if you knew just how much irony I’ve lived through.

I know God’s voice.

Some people at my school said that they felt a connection to Jesus from the age of five. It took me literally twenty years and then some. I know God is infinite, and I know God is love. Love is patient, and love is kind. God has infinite patience. His sense of time is not like ours, but he still had to watch me wander around without knowing him for what, to me, was a long time. God’s call is not like a voice in my head. It’s more like I feel him pulling on my soul. I can resist. I can ignore him, but I don’t want to. At the moment I’m feeling the pull, I can’t always put it into words, but I usually can eventually. After I was confirmed I felt the pull, and it was like he was saying, “Stay with me, okay?” The pull has become more and more obvious as I’ve come to know him better. It’s not the same for everyone. He relates to everyone in the way that makes the most sense to them.

I know that sometimes God gives us more than we can handle.

You read that right. It’s a matter of trust. The month before finals in the second semester of my sophomore year of college was a nightmare. I was overworked and got very little sleep. On top of that, the dosage of my medicine wasn’t right and I was dealing with some nasty epilepsy symptoms. During that time I had one prayer: “Get me through this.” That year Tenth Avenue North released their album “The Struggle.” Through the month of April I practically had their song “Worn” on repeat. That song made me feel like I wasn’t alone, even though it’s about a completely different kind of struggle than what I was going through. The point is that I knew I couldn’t make it through on my own. I trusted God. It was my turn to say “Stay with me, okay?” and he did. I passed all my classes, and after finals, went home and slept. On occasion God has asked me to do the impossible. He has asked me to do things that I am terrified of doing. I’ve found that I can’t do these things unless my answer is “I’ll do it, but I need your help because nothing else is gonna make it happen.” If I don’t do the impossible for him, I often can’t do the simpler things that I want to do. This may seem unfair, but God wants what’s best for us, and he wants us to be happy. If we want what God wants, and if we do what he wants, we will be happy. This doesn’t meant that we’re robots. God has an individualized plan for each of us. We are all unique, and God uses and relates to all of us differently. He understands our quirks and desires and fears and preferences and works with us in the way that will cause the most good and the most happiness for us and for the people around us.

I know that God is emotional.

Jump to any part of Scripture, and you will find that things people do please God or make him angry. In the Gospels we see Jesus having fun at a wedding celebration. Later on, he gets angry at the people who were buying and selling animals in the temple. The night before his death, he stays up and prays because he’s afraid. God feels what we feel, and what we do matters to the Father who knows us and loves us more than anyone else ever could. He loves us even though we’re broken. He loves us despite everything we’ve thought or done, and he forgives everything. He’s willing to go to extremes for us because he wants us to love him back. To many, the story of salvation sounds unbelievable; crazy. To me it often sounds unbelievable and crazy. I don’t understand all of it. It’s not possible to. That’s the whole point of faith. God is way smarter and way more loving than any human ever. He gave us stories and metaphors and teachings in his Word, but he also gave us the Church so we would never be alone in our faith, and he gave us souls that will lead us to him if we allow them.

I Get It!

Over the past year I’ve been working on reading the Bible cover to cover. Right now I’m in the book of Jeremiah, and man, that is not a happy thing to read. It’s all about how God is going to punish his people for betraying him and not adhering to his laws and teachings. He’s angry, and he speaks of his anger through the prophet Jeremiah. There’s not a lot of hope to be found there at first glance, especially if you don’t know where this story is ultimately going, and it’s literally scary to read. What I’ve found, though, is that God’s anger is relatable. There are little moments in what he says where one finds genuine hurt. In these moments he’s really saying: “I love you, and I just want you to love me back. I love you so much, but I don’t know what else to do. You’ve abandoned me, and the only thing left for me to do is to show you what that feels like.”

Today I found this: “I will bless you with a future filled with hope—a future of success, not of suffering. You will turn back to me and ask for help, and I will answer your prayers. You will worship me with all your heart, and I will be with you and accept your worship.” Jeremiah 29:11-14. God repeats over and over in this book that he will punish his people, but he makes sure to promise over and over that he won’t punish them forever. Even in his anger, God’s love shines through. He likens Israel and Judah to an unfaithful wife. I don’t know a whole lot about infidelity, but I have witnessed it from a distance, and I’ve seen how it hurts people. Forgiveness in that situation is hard.

Still, God wants, more than anything, for his people to love him back. He refuses to give up on them. He makes this very clear when he goes so far as to sacrifice himself and suffer real, physical betrayal and pain. Jesus took God’s judgment on himself. Said differently, he took on our betrayal. We can never pay that back. I don’t think it has ever hit me quite this hard. It is a love that cannot be reciprocated. I found myself actually thinking, “That isn’t fair…”

I guess that’s the point. No one will ever love God the way he loves us, no matter how hard we try; no matter what we do; no matter how nice we are; no matter how much we scripture-spam our Facebook friends; no matter how much we talk about God’s love, we can never come close to what he’s done for us. That’s just not fair, and to be perfectly honest, it’s a little hard to process. It’s unthinkable. There are no words to describe it. I can’t even say “Thank you,” because that would be inadequate. The only thing I can offer is genuine worship, and I think I understand a little better now what that is. I’m not sure I can put it into words yet.

Because in my world guinea pigs can fly!